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When Art Goes to War

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When Art Goes to War

THE NEW CRITERION, February 2025

When Art Goes to War

Sabin Howard has been at the center of a battle over sculpture for over three decades. I first wrote about him in this space nearly twenty years ago, when I paid a visit to his studio in the South Bronx and found him surrounded by a pantheon in plaster and bronze (see “Gallery chronicle,” May 2007). At the time, Howard was completing a statue of Apollo. As with all of his work, this multiyear labor, built up through tens of thousands of hand-applied dots of plasteline, was destined to be cast in an alloy, one might say, of his own autobiography. Howard sculpts in epic and myth, including his war against our cultural status quo. He has long approached the plastic arts as if he were a Prometheus, a fallen god out to redeliver that creative fire from Mount Olympus.

I doubt I was the only observer who felt a mixture of elation and apprehension when, in 2016, the U.S. World War One Centennial Commission selected Howard out of some 350 submissions to design the centerpiece for its new war memorial on the Washington Mall. Here was a creative battle to end all art wars. I feared one unelected agency after another would wear down this aesthetic belligerent to a stalemate, if not gassing him into unconditional surrender.

It did not help matters that the designated site of Pershing Park, just around the corner from the White House, already contained a design from 1981 that had been the result of an earlier competition involving no less than Robert Venturi, Richard Serra, and M. Paul Friedberg—establishment grandees all. True, their site had been in decline for decades. First it was shoehorned into a sunken ice rink, then a swamp designed by the firm of Oehme, van Sweden, and finally a brownfield site of broken water features, abandoned postmodern pavilions, and a derelict garage for the Zamboni. Despite the sorry state, preservationists were quick to panic in this needle park as they dug up Kodachromes from opening day, 1981. Any commission would need to accommodate Pershing Park’s bones—including its existing monumental plaza dedicated to General John J. Pershing, which had been designed by Wallace K. Harrison with a statue by Robert White from 1983—even as it looked to create something revivified and new.

The location of the memorial site was just one of Howard’s many troubles. Our nation’s art-and-architecture insiders were sure to see the selection of Howard and his competition partner, Joseph Weishaar—a twenty-five-year-old graduate of the University of Arkansas, an architect who did not yet have his license at the time of the announcement—as interlopers in what was supposed to be an exclusive lawn party for pedigreed insiders. After all, the last starchitect to dip his beak in the National Mall was none other than Frank Gehry. In 2020, he left it with an anti-monument made of chicken wire, purportedly dedicated to Dwight D. Eisenhower.

Of course, the war over the National Mall goes back much further. In 1982, Maya Lin’s Vietnam Veterans Memorial, submitted when she was an undergraduate at Yale (whew!), was a minimalist broadside against the capital’s classical aspirations. The assault was only somewhat countered two years later by the addition to the site of Three Soldiers, Frederick Hart’s realistic bronze sculpture of multiracial brothers-in-arms.

Sure enough, as I tuned in to view the endless agency meetings in the years following the commission announcement, it seemed as though Howard and Weishaar’s concept, called “The Weight of Sacrifice,” would be bled through a thousand bureaucrats. What initially called for three walls of engravings, all designed to surround a freestanding battle sculpture and an elevated lawn, was eventually reduced through eighteen different iterations to a single wall of sculptural relief less than sixty feet in length. Weishaar’s elevated lawn, meanwhile, returned back to Friedberg’s sunken plaza, now merely modified and tidied up, with Howard’s sculptural frieze essentially replacing the old Zamboni dock. (gwwo Architects, meanwhile, stepped in as managing architects, with David Rubin Land Collective serving as the landscape designer.)

The pressures might have been enough to shell-shock any creative soul. For Howard, it appears to have fired up some essential distillation, encouraged by his commissioners, including Edwin Fountain, as well as by Justin Shubow of the National Civic Art Society. Relief sculpture going back to antiquity has a special ability to convey the cycles of war. Unlike freestanding statuary, its program can be episodic. Rather than a single moment, relief can contain many moments across a single frame progressing from left to right, as for example up the spiral of Trajan’s Column in Rome.

Howard appears to have drawn from numerous sources as he recast his sculpture into what he titled A Soldier’s Journey—a long frame of a single figure in multiple scenes as he turns from his daughter and wife, marches off to war, faces the ferocity and terrors of the trenches, and returns home to his family. Howard’s wife, the novelist Traci L. Slatton, as project manager recorded the evolution online in preparation for a documentary about the commission called Heroic, to be released this summer. She also served as a model for a nurse in the composition; their teenage daughter provided the model for the girl at the start and end of the frieze.

For inspiration Howard looked to Ghiberti’s baptistry doors in Florence and John Singer Sargent’s Gassed, that epic processional painting of blinded soldiers from 1919 based on Sargent’s own frontline observations, now in London’s Imperial War Museum. The minimalism of Lin and the realism of Hart both seemed to become reflected in the synthesis of the evolving relief. So too the turmoil of Henry Merwin Shrady’s sculptural battle groups for his tripartite Ulysses S. Grant Memorial, which leads up to the United States Capitol from the west. That work took Shrady twenty years to complete and accelerated his untimely death in 1922 at just age fifty, a fact that did not bode well for Howard. The Grant Memorial was only completed by Shrady’s studio assistants Edmond Amateis and Sherry Fry. (Shrady’s pendant equestrian statue in Charlottesville of Robert E. Lee, completed by Leo Lentelli in 1924 and listed on the National Register of Historic Places in 1997, was removed and melted down in 2023 as a consequence of the moral panics of 2017. This is just one of the many recent crimes against our sculptural patrimony that has yet to be redressed.)

Howard’s most significant invention in A Soldier’s Journey was surely mothered by the necessities of his impending deadline and what he could fully do with the sculptural space that remained for him. For an artist who could spend years building up a single statue, a multipart relief of more than three dozen figures, all over life size, could quickly add up to a terminal Shrady sum. A manual artist, Howard turned to digital solutions. At first he took some twelve thousand pictures of his models, posed in authentic period uniforms, with his cell phone. The many models—a mix of actors and military veterans along with his family members—recited period poetry during the long posing sessions. “Dulce et Decorum Est,” written by Wilfred Owen in 1917 and published posthumously in 1920, proved to be particularly relevant to the emerging sculptural story:

Dim through the misty panes and thick green light,

As under a green sea, I saw him drowning.

In all my dreams before my helpless sight,

He plunges at me, guttering, choking, drowning.

To advance his production schedule further, Howard relocated for nine months to New Zealand, where he worked with Wētā Workshop, the concept-design company behind the Lord of the Rings franchise. Through Wētā’s digital modeling software, he developed and tweaked his sculptural maquettes to secure commission approval. With his models and their wardrobes in tow, Howard then traveled to the Cotswolds in England to work with Steve Russell Studios and the Pangolin Editions foundry. Here he positioned his models one by one in a 360-degree photogrammetry rig—a cage of 156 inward facing cameras feeding three-dimensional scanners—for a final round of imaging. After digital editing, Pangolin milled foam mannequins of these figural forms, which were left coated with a thin layer of clay.

Beyond merely accelerating his development time, this digital process significantly altered Howard’s final results. His use of digital modeling not only helped him to arrange his figures but also allowed him to build his relief more fully in the round, with increasingly true-to-life complexity. With the foam figures back in his studio, now a garage in Englewood, New Jersey, he sliced and diced slivers off of them while slapping on additional layers of plasteline. The action added an expressionistic finish and an urgent manual dash to the underlying digital printouts. The entire assembly was then cast by Pangolin in large bronze sections. In a final step, Howard patinated his bronze in dark gray with a brush and blowtorch.

Technological advancements have always upended creative practice in both destructive and generative ways that can be long debated. A century ago, the sculptor Paul Manship lamented the imposition of the Janvier Reducing Machine even as the mechanical lathe allowed sculptors to rescale their reliefs as never before (see my “Tokens of culture” in The New Criterion of December 2024).

A Soldier’s Journey, by Sabin Howard, The National WWI Memorial, Washington, D.C. Photo: James Panero

For an artist long dedicated to the importance of manual craft, Howard’s digital intervention has created a hybrid sculpture. A Soldier’s Journey is not classical in its own right. It is rather a modern work that speaks to the classical tradition, quite literally, through a contemporary lens. Viewing the completed assembly soon after its unveiling last September—most revealingly in the stark spotlights that illuminate the monumental site at night and shimmer in its reflecting pools—I sensed I was experiencing not traditional sculpture at all but rather actors frozen on a stage. The uncanny-valley hyperrealism of Howard’s digital scans has left us with a cinematic diorama caked in plasteline mud. In memorializing a war that defied all convention and accelerated our modern era, this end result may ultimately be more successful than any purely classical relief. Staring at his figures, which seem to stare right back as they march and spin and cry through the muck, I regarded the work as an unalloyed triumph.

It should come as little surprise that movie-making, an art form coming into its own at the time of the First World War, should have proven so successful at depicting the flashing terrors of that modern slaughter—and in turn influencing more traditional creative forms. King Vidor’s 1925 film The Big Parade remains one of the finest reflections of that conflict and deeply informed the cinematic painting style of Andrew Wyeth. The films All Quiet on the Western Front (1930), Paths of Glory (1957), and, more recently, 1917 (2019) have all arguably done more to keep World War I in the popular consciousness than any other form of art.

Howard has taken up this cinematic idiom to give us a sculptural statement on the First World War that manages to make its century-old realities newly real. At the same time, his composition speaks to the history of relief in bold new ways. I was particularly struck by his use of traditional relief framing at the start of the composition that then appears to crumble away in the mire of battle. Further along, an American flag rises above the relief’s upper frame to signal the new standard on the horizon and the turning point in the war. Throughout the deep relief, the helmets and weapons and gas masks that are scattered about appear as though they could almost be kicked off the stone plinth and into the cascading fountain and reflecting pool beneath them.

At the unveiling ceremony, Howard aptly reflected on the message of his figures and what he hoped to achieve with a monument that gives new life to an old conflict:

There are no victims here. They are all heroes. They are all moving forward, calling upon their better selves, and giving unstintingly to their country, to protect what we so often take for granted, our freedom to choose what we will do with the gift of life.

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Gallery Chronicle (January 2017)

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Gallery Chronicle (January 2017)

THE NEW CRITERION, January 2017

Gallery Chronicle

On art in the age of Trump.

America’s cultural fault lines should have become apparent even before the seismic shock of the latest presidential election. Now we might ask what role art could play in bridging that divide. Our stratification has become increasingly unstable. Regardless of one’s political views, the solution should not be greater segregation but new efforts at cultural integration.

The country’s cultural division was the subject, of course, of Charles Murray’s penetrating 2012 book Coming Apart: The State of White America 1960–2010. Here Murray observed how a “high-IQ, highly educated new upper class has formed over the last half century. It has a culture of its own that is largely disconnected from the culture of mainstream America.” To prove the point to his readership, which he assumed would largely be of this new class, Murray posed a series of questions called “How Thick is Your Bubble?” The quiz has now been widely distributed through an online version published by pbs’s NewsHour. It asks questions such as whether you have ever walked a factory floor, known low academic achievers, or regularly eat at chain restaurants—experiences that might show shared experiences with working- and middle-class Americans.The quiz should be compulsory testing for any latter-day Pauline Kael who cannot understand a political outcome so out of step with elite expectation—which was the true shock of this election.

It was Kael’s fate for her life’s work as a film critic to become overshadowed by a single political quip: that she couldn’t understand how Nixon won, because no one she knows voted for him. That aphorism, it should be noted, turns out to be somewhat off from what Kael actually said. At a 1972 talk before the Modern Language Association, Kael remarked that “I live in a rather special world. I only know one person who voted for Nixon. Where they are I don’t know. They’re outside my ken. But sometimes when I’m in a theater I can feel them.” So Kael was acknowledging her own provincialism while also, perhaps, demonstrating relief at the segregation that created it—even as she could occasionally “feel” the presence of a Nixon voter in the demotic assembly hall of the American movie house.

The takeaway of Murray’s study might be that we are all Pauline Kaels now, increasingly divided not by a wall but by the cultural fortifications that surround the city-states from flyover country. I say this as a critic, not unlike Kael, writing from inside the battlements. When I took Murray’s latest quiz, in which lower numbers indicate greater degrees of insularity, I scored a mere eight out of a hundred—a number so impenetrably low that it falls below even the average median of 12.5 for my boyhood neighborhood on Manhattan’s Upper West Side, which Murray reveals to be the “bubbliest zip code” in the United States. And I must say even as I have moved on and up (two zip codes north), most people I know still live in this “rather special world” of separatist identity that run deeper than presidential preference. It is a cultural deficiency I acknowledge, and one that I have tried to confront in this column by looking to the tributaries and backwaters of the artistic mainstream.

After all, such separation does not make good culture. It is certainly not a healthy culture, but rather one made of equal parts disdain and resentment. It is also not a rich culture, with the dynamics of America at full throttle. Just what could be done about these divisions is a question that should now be posed by our cultural institutions, our artists—and by government itself. What follows are a few possible answers.

In the museum world, one of the most successful recent examples of bridging our cultural divide has been the creation of the (appropriately named) Crystal Bridges Museum of American Art, which opened in Bentonville, Arkansas in 2011. Tucked deep in Ozark hill country, with a complex designed by Moshe Safdie that spans a bubbling body of water called the Crystal Spring, the museum is a literal bridge of American art in a culturally underserved area of the country. If you haven’t been there, I encourage a visit, with fifty flights a day landing in nearby Fayetteville and a boutique “museum hotel” that connects by sylvan bike paths to the institution, which should increase the comfort level of even the bluest of blue-staters.

The Crystal Bridges Museum of American Art

The Crystal Bridges Museum of American Art

Founded by Alice Walton, the heiress of the Wal-Mart fortune, and constructed with funds north of one billion dollars by the Walton Family Foundation, Crystal Bridges bucks all conventional wisdom on who, where, when, why, and what a major museum should be. “Swim upstream,” wrote Sam Walton, Alice’s father, in his 1992 autobiography, published the year he died. “Go the other way. Ignore the conventional wisdom. If everybody else is doing it one way, there’s a good chance you can find your niche by going in exactly the opposite direction.” By choosing to locate a new world-class museum far beyond our wealthy urban centers, Alice Walton has been an iconoclast in culture just as her father was in business, all while giving back to the hometown that still maintains the original “Walton’s 5&10” (which is now also the company’s museum).

Crystal Bridges’s truly counter-cultural formation has also been reflected in its maverick programming—so unlike many other inland museums that operate more like colonial outposts of coastal elitism camouflaged in pandering condescension. Two years ago I visited Crystal Bridges for a survey of contemporary art called “State of the Art: Discovering American Art Now,” an exhibition I covered in these pages in October 2014. In search of artists whose “engagement, virtuosity, and appeal” have gone underappreciated, the museum’s director and curator hit the road on a 100,000-mile coast-to-coast visit of 1,000 artist studios. They logged 218 flights and 2,396 hours in rental cars, recording 1,247 hours of audio conversation and extensive video as they narrowed their selection down to the 102 artists to include in their 19,000-square-foot exhibition. “The vision on which Crystal Bridges was founded, and its mission today, is to share the story and the history of America through its outstanding works of art,” Alice Walton told me at the time. “That’s exactly what ‘State of the Art’ is about—sharing works that are being created in artist studios all across the country, in our own time.” “The mainstream is very narrow,” added Don Bacigalupi, the museum president who spearheaded the initiative with Walton. “Our exhibition is outside the mainstream structure of the art world.” Granted, such a wide net will necessarily bring in a haul of various quality, but at least this diverse selection of contemporary American art, created in just about every corner of the country, was a refreshing departure from our art fairs and biennials. It was also an indication that we all need to hit the road.

A decade ago an artist named Scott LoBaido did just that—he went on the road to paint the American flag across fifty rooftops in fifty states. He crossed back and forth over the country nearly two times. In the process, he went broke. He was attacked by wild animals. He dodged twisters. He took a container ship to Hawaii. He slept outside on a twenty-two-hour ferry ride to Alaska. He relied on strangers for food and shelter. And as curators look to the state of political art post-election, they might consider giving equal time to the conceptual and painted work of this self-styled “creative patriot.”

Scott LoBaido

Scott LoBaido

A self-taught artist living just a ferry ride from the heart of the art world, LoBaido hails from that other New York City—the middle class, flag-waving, Republican-voting borough of Staten Island. I first met LoBaido in September 2004, at a show of his paintings at a gallery in lower Manhattan, off Broadway, timed to the Republican National Convention (“Gallery Chronicle,” October 2004).

A year after I met him, I got word that he was in Mississippi working in the relief effort after Hurricane Katrina. He had driven a truck of supplies down from Staten Island, offering his skills in wood and paint. It was in Mississippi that LoBaido made a connection between Katrina and the other great tragedy of his life: the terror attacks of 9/11. In Mississippi, he saw a spirit of hope, renewal, and patriotism that he believed could unite people from very different worlds. He was then inspired to paint an American flag on one of the Gulfport rooftops. He donated his truck to the relief effort, and on his twenty hour bus-ride home, the idea for “Flags Across America” was born: a visible display from the ground and from the air. He said he wanted to send an artistic message to the troops flying home from war. Back home at bar on Staten Island called The Cargo Café, where he was artist-in-residence, LoBaido loaded up a 1989 Chevrolet Suburban named Betsy, a replacement gift from a friend painted in the colors of the American flag: this was the beginning of “Flags Across America.”

LoBaido’s efforts earned him a profile as “Man of the Week” on abcNews. Yet when I told his story at a conference of the College Art Association and made the case for him as a legitimate political artist, the audience, needless to say, wanted none of it. Most recently, LoBaido has made a name for himself again: this time for painting a red-white-and-blue “T”-shaped billboard in Staten Island. This sign, and his flag murals, have been the repeated targets of vandalism and arson. LoBaido’s dissent from cultural orthodoxy is not mere novelty; it is heretical, which should say much about the diversity promises of the cultural establishment. Until this changes, much of America will never see themselves reflected in those mandarin surveys of contemporary American art such as the Whitney Biennial, despite their overtures to inclusion.

Even beyond the National Endowments, there are now dozens of presidential appointments and thousands of Federal employees dedicated to American arts and culture. The new administration could do worse than seek out the cultural analogues of those “forgotten men and women” who have become estranged from the political establishment. Moreover, the power of celebrity can bring comfort, rather than just disdain, to the culturally forsaken, such as Gary Sinise’s outreach with soldiers and veterans through his Lt. Dan Band or Dolly Parton’s efforts for childhood literacy. I have also been moved by efforts such as the Joe Bonham Project connecting illustrators with Wounded Warriors as they undergo rehabilitation, shining a light on the hidden faces of war.

Concept for Wheels of Humanity, a sculpture by Sabin Howard to be displayedat the National World War I Memorial in Washington, D.C

Concept for Wheels of Humanity, a sculpture by Sabin Howard to be displayed
at the National World War I Memorial in Washington, D.C

A final mention should go not only to our culture’s geographic outliers, but also to those who have been aesthetically pushed aside. What I mean are to those many artists, undoubtedly a majority of the country’s artists, whose creative urge has driven them beyond the pale of narrow, establishment style. You might have your pick of this category, but it would include every artist who does not fit within the Happy Meal of Contemporary Art now served up the same way across the country (Gerhard Richter burger; Kehinde Wiley fries; Jeff Koons toy). So consider the religious artists, the plein-air painters, the formalists, the classical realists, and the many, many others now on the outside looking in.

All this will be a bitter pill for the art world to swallow. “Trump lost the art vote by a wide margin,” writes Ben Davis. A critic on the Left, Davis it should be said contributed the most comprehensive coverage of artists across the political spectrum this election season, including the activism of Scott LoBaido. “The entire cultural establishment . . . threw its weight behind Hillary Clinton (or at least against Donald Trump) in the final stretch of this campaign.” Still, Davis concedes, “mainstream culture failed to be the decisive factor where it was needed. It is even likely that this anti-Trump unanimity may have helped give a false sense of his weakness.”

Davis is right when he suggests that the “dynamic of this election should raise some critical questions on the limits of cultural activism.” It is a conclusion with which the world of culture must reckon as it considers art in the age of Trump and the best application of its creative and institutional energies in a divided landscape.

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