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Hail to the Hipsters

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Owners of Mast Brothers Chocolate, Michael and Rick Mast, at their Williamsburg store.

NEW YORK DAILY NEWS
June 24, 2012

Hail to the Hipsters
by James Panero

Love them or hate them, they are essential to our economy

They are one of New York City’s most universally reviled species: hipsters. You know who they are, but almost nobody wants to admit to being one.

Hipsters know things the rest of us don’t, and they want us to know that they know it, too. They are cooler than you or I. They were cool before it was cool. Or maybe they are ironically cool, cool after it was cool. One thing about hipsters is certain: As the latest youth tribe, they can be particularly annoying.

What's less known about hipsters is that they are busy saving New York. They’re not the lazy trust-fund brats of stereotype but the entrepreneurs of an amazing resilient city economy. The next time you see one, think twice before scoffing; he or she just might be your next employer.

What’s a hipster? If you have to ask, you’ll never know.

“The hipster can construct an identity in the manner of a collage, or a shuffled playlist on an iPod,” observes Christian Lorentzen. They take “your grandmother’s sweater and Bob Dylan’s Wayfarers, add jean shorts, Converse All-Stars and a can of Pabst,” says Time. They are the “soldiers of fortune of style,” writes Elise Thompson.

Hipsters are too cool for definitions, but in New York we know them when we see them. They have the facial hair of 19th-century weightlifters. Wearing too-tight jeans, they ride “fixie” bikes with no brakes. They populate the L train, and when Williamsburg and the East Village became too officially cool, they drifted to Greenpoint and Bushwick. They keep their own beehives and make their own beer.

They live in gentrifying areas of Brooklyn like they’ve been there forever even if they moved in last month. They are the ones “in newsboy cap and tweed britches, pedaling his penny-farthing to a north Brooklyn industrial space to make handcrafted nano-batch sweetmeats,” writes Benjamin Wallace in New York magazine.

Or as the NBC nightly news anchor Brian Williams famously ranted in December 2010: “There are young men and women wearing ironic glass frames on the streets” selling cheeses at “flash artisanal markets” and making “simple beads at home” to trade “for someone to come over and start a small fire in your apartment that you share with nine others.”

But the traits that make hipsters so laughable are also the ones feeding New York’s new economy. Hipsters may appropriate the styles of earlier youth movements — the beatniks, hippies, punks and slackers — but they strip away the antisocial and anticapitalist qualities of these groups and replace them with entrepreneurial drive.

Rob Horning calls hipsters “a kind of permanent cultural middleman in hypermediated late capitalism, selling out alternative sources of social power developed by outsider groups.” Hipsters have therefore become New York’s most active innovators, using the density of the city and its underused resources to spread and develop new ideas.

The artisanal revolution of Brooklyn is one example. As transitional manufacturing has left the outer boroughs, young producers have moved in to make everything from chutney to beer, hand-painted axes to small-batch mayonnaise.

And what some hipsters make, other hipsters take. Founded in 1988, The Brooklyn Brewery brought craft back to Brooklyn before it was hip. Now located in an expanded facility in Williamsburg, Brooklyn Brewery is a multimillion-dollar operation that claims to export “more beer than any other American craft brewery.” Numerous other beer makers have followed suit, including Sixpoint, founded in Red Hook in 2004 and now a hipster favorite. If you want a job here, the company asks, “Do you homebrew? If the answer is ‘no,’ then start homebrewing and we’ll talk afterwards.”

Sure, hipsters can be pretentious. They can also be funny. In 2011, the bearded brothers who own Brooklyn-based Mast Brothers Chocolate employed a handcrafted schooner to sail twenty tons of their cocoa beans from the Dominican Republic to Red Hook. It was the first time since 1939 that a commercial vessel delivered cargo into New York harbor under sail.

“The easiest way to make it local is to sail it,” proclaimed Richard Mast. “True American optimism right here.” He’s right. Today, thanks to hipsters like him, the label “Made in Brooklyn” is a mark of quality for food the way “Made in Italy” once was for clothing.

In Paris, as hipster-style food trucks have rolled into the French capital, the best thing they now call cuisine is “très Brooklyn,” a “term that signifies a particularly cool combination of informality, creativity and quality,” according to a recent report in The New York Times.

Hipsters are classical capitalists, opposed to both big business and big government. In “Don’t Mock the Artisanal-Pickle Makers,” an article in The New York Times, Adam Davidson writes, “It’s tempting to look at craft businesses as simply a rejection of modern industrial capitalism. But the craft approach is actually something new — a happy refinement of the excesses of our industrial era plus a return to the vision laid out by capitalism’s godfather, Adam Smith.”

Consider the rise of New York’s latest arts neighborhood in Bushwick. First pushed east from SoHo and later priced out of Williamsburg, thousands of artists recently moved there into lofts converted from old factory floors. They set up studios. Many ignored city regulations and began to live there.

Without the support of the art establishment of museums, auction houses, commercial galleries — or city government — these artists built up their own commercial networks. They ran galleries out of their apartments and later small shops on the street. This past month, their sixth annual “open studios” weekend offered up more than 500 free venues, received headline attention, and included a Do-It-Yourself commercial art fair called “Bushwick Basel.”

While many of the artists here may not call themselves “hipsters,” their happy detachment from mainstream culture, their self-starting energy, their networking abilities and their love of craft have much in common with the pickle purveyors next door.

True hipsters never call themselves hipsters. The same goes for an industry that is now growing faster than any other in New York — 10 times faster than the overall change in city employment. Between 2007 and 2011, New York’s tech sector grew to overtake Boston’s to become the nation’s second largest after Silicon Valley.

Technology engineering may still center on the open spaces of the West Coast. What New York offers is hipster cool and an ability to develop technology into something people want to use.

The New York tech sector — focused between Union and Madison Square in an area sometimes known as Silicon Alley — is all about apps and social media.

Multimillion-dollar companies like Tumblr, Foursquare and Kickstarter are among the 500 or so recent New York tech startups to receive investor funding. Communal tech campuses have also opened in old warehouse buildings offering space for anyone with a laptop and a dream. The campus map of one such venue, General Assembly, list places for “concepting, fireside chatting, pillow fighting and reading and relaxing.”

Sometimes called “betaniks,” hipsters are developing and spreading these new technologies, becoming early adopters of innovations before the rest of us even know we want them.

It’s easy to see why many of us dislike hipsters. They can be obnoxious. Many of their ideas, their startups, their art galleries and their condiments will never catch on. But let’s face it: certain things will. Businesses will grow. Jobs will be created. Industries will emerge. All right here in New York.

So let’s raise a growler of cold brew coffee. Share the moment on Tumblr. Buy a painting out of a Bushwick apartment. And say hip-hip hooray for the hipster.

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Burrata in the Bronx

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Arthur & Crescent Avenues, Bronx in 1940

James and Dara write:

It helps to bring a grandmother to Arthur Avenue in the Belmont section of the Bronx. The real "Little Italy" of New York City is a multi-generational family affair. Girl Scouts sell cookies on the streets, the proprietors boast about how far back in the bloodlines their businesses go, and the low prices are out of another era.

This is no Italian-American toy town. Every day, a dense assembly of specialty purveyors offers up some of the highest quality meats, cheeses, breads, and pastas found anywhere in New York, even as the neighborhood has yet to make it on every foodie map (their loss). With Brooklyn getting all the culinary attention these days, now is the right time to venture up to this epicure's eden in the Bronx. 

Driving to Arthur Avenue is the easiest way to get there. We've never had a problem with street parking. The district is close to the Bronx Zoo and Fordham University, and the closest train station is the Fordham stop on Metro North, about eight blocks away.

The shopping district runs in an L up Arthur Avenue to 187th Street and then heads east for several blocks. We like to start at Terranova Bakery at 691 East 187th Street. An unassuming storefront masks an original coal-fired oven, where some of the best bread in the city is baked every day and now delivered by special truck to many of Manhattan's top restaurants. The wonderful owner, Pietro, led us into the back to see the bakery in action. (All photographs below by James Panero)

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 Next up is Joe's Deli for fresh mozzarella and burrata--mozzarella filed with cream.

Another block west is Borgatti's Ravioli and Egg Noodles. The pasta is cut to order and the ravioli comes in sleeves wrapped in paper. 

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Above, two essential stops: Vincent's Meat Market and Teitel. At Vincent's, the aromatic broccoli rabe sausage spiraled in a circle and held together by wooden sticks is a favorite. Cosenza's Fish Market one block south sells raw oysters and clams on the street. For lunch there's Zero Otto Nove, one of chef Roberto Paciullo's three New York restaurants and named for the telephone code in his childhood home of Salerno. And for desert: can't beat the cookies at Madonia Brothers Bakery.  

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Regostan

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Dara writes:

Bukharian Jewish food might be the most under-appreciated ethnic food in the City. At least that's my thought after a wild foray to Rego Park, Queens, sometimes referred to as Regostan because many residents hail from the old Soviet republics of Uzbekistan, Tajikistan, and Kyrgyzstan.

Our guide was Alex, a friend who lives in the area with his wife and two children and works in nearby Forest Hills. We visited two establishments just blocks from each other off of Queens Boulevard. Alex knew the restaurants' owners and ordered from them in Russian (but menus are in English, as well.) Russian music videos wail from the walls ("It is Bukharian country music," lamented Alex, who hails from Uzbekistan's capital city). After the fall of the Soviet Union, Alex's small subset of Jews, the Bukharians, fled the republics to settle in Israel or the United States. Alex himself arrived in New York eleven years ago from Tashkent.

As Julia Moskin has written in the New York Times, "fresh noodles and lamb kebabs, cilantro and garlic sauces and spiced rice pilafs are home cooking for many of these new New Yorkers." Bukharian food is its own form of pan-ethnic cuisine. Asian and Indian influences abound in its recipes, which are utterly delicious, if heavy. In its richness it resembles Eastern European Jewish cooking. But chili, lemongrass, and cumin would be out of place in that more familiar tradition.

I could easily see a Bukharian David Chang opening a Momofuku-type restaurant for his own native food. Take lagman, my new favorite dish. It's a soup. I don't like soup. Not normally. But this is no normal soup. It's a clear beef broth that doesn't feel heavy. Chili oil spikes it. Fresh yellow, red, and green peppers, string beans, and pickled turnip adorn the broth. Fresh herbs such as dill and cilantro top it off. Lemongrass and bits of beef stud it. Fat noodles slither in it. A master noodle maker throws the noodles, which are one long thread.

What's amazing about this food is how many cultures it is connected to. Take the samsa. Yes, it's like an Indian samosa, and also made in a tandoor oven. But imagine a samosa with the flaky crusty dough of a perfect French croissant. Imagine biting into the piping hot dough and discovering inside juicy bits of caramelized onions and rich, pungent meat. Then imagine dunking the treat in a vivid, Mexican-salsa-like tomato and cilantro dipping sauce. Fiesta!

Lamb rib kebabs come steaming hot and covered with raw onions. French fries come topped with minced garlic and fresh parsley, dill, and scallions. This food is so sharp it is not for the faint of heart. That said, we took home six samsas, which I took to calling Gregor Samsas, and consumed them non-stop for the next 48 hours. We have been suffering from withdrawal ever since.

Our favorite place for lagman is Ganey Orly (65-37 99th Street. Rego Park NY 11374. 718-459-1638). For samsa and kebabs, it's Tandoori Food & Bakery (99-04 63rd Rd, Rego Park NY 11374, 718-897-1071). The former is Glatt Kosher while the latter simply kosher. Both restaurants are a short walk from the R train's Rego Park station.

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