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'An Old Master in Ruins'

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NEW YORK MAGAZINE
Features
An Old Master in Ruins
Why is an El Greco worth less than a Koons? Gallerist Larry Salander called it a moral travesty, and decided, catastrophically, to do something about it.

By James Panero
Published Mar 24, 2008

The art dealer Larry Salander is ready to erupt. He puffs up, expanding his chest like a bellows. He presses his mouth shut. He squeezes his tongue against his palate and engorges his cheeks, his upper lip already damp with perspiration and a few molecules of lunch. Finally, with nostrils flared, he explodes.

“Our society now values a Warhol for three times as much money as a great Rembrandt,” he thunders, referring to the latest auction reports. “That tells me that we’re fucked. It’s as if people would rather fuck than make love.”

He says the last sentence slowly, emphasizing each word.

“That’s the difference between the Warhol and the Rembrandt,” Salander continues. “Being with Rembrandt is like making love. And being with Warhol is like fucking.”

Salander and I are just finishing a lunch of pasta fresca in the eat-in kitchen of his Upper East Side home. Now on the market for $25 million, the townhouse—almost a palace— is decorated with paint imported from Venice and fifteenth-century Sienese tiles. It reflects Salander’s eclectic taste, with African sculpture and American tonalist landscapes mixed in among the Canalettos. In the next room, Salander has inlaid a marble floor with the phases of the moon.

An aesthete with no formal art education (nor even a college degree), Salander built his art empire, Salander-O’Reilly Galleries, on native artistic empathy and an intensity of will. “He is a very unusual combination of street vitality and aesthetic refinement,” says Leon Wieseltier, the literary editor of The New Republic and a close friend of Salander’s who wrote catalogue essays for the gallery. “He’s a street kid who’s read Ruskin. I don’t know anybody else who so naturally recognizes the brutality of the world but lives in such a fine way.”

Artists, actors, critics, and buyers responded to his gravitational pull. When I visited Salander in Venice during the opening of the Biennale last June, he was a character in need of a Balzac, a prophet and a gambler who seemed to walk across the water of the Venetian lagoon. He spoke about Titian and Tintoretto as if they were close friends and skipped the contemporary art of the Biennale altogether. As we returned from the island of Burano, where we’d had dinner with his friend Robert De Niro, Salander said to me, “Art is the human attempt to make one plus one equal more than two.”

But Salander made a critical miscalculation. Over the last few years, he had been trying to apply his passion and alchemy to correcting what he saw to be a dangerous inversion of the art market. To Salander, many contemporary art collectors are philistines. But if he could use his gallery to create a new market for old-master and Renaissance art, perhaps he could shift the paradigms of the international art trade.

It was an intriguing idea, but it left him in ruin. On the opening evening of a show he hoped would electrify the market, angry investors closed down his multimillion-dollar gallery. A restraining order prevented Salander from entering the gallery or selling art anywhere in the world. He now faces a criminal investigation and lawsuits from investors who say they were abused, collectors who say they didn’t get what they paid for, and artists who say they never got paid. He could be upwards of $100 million in debt. As our lunch filled the afternoon, Salander spoke for the first time about his plan to rescue the art world from bad taste, and how it ultimately destroyed him.

Three years ago, Salander-O’Reilly Galleries, located at the time at 79th Street and Madison Avenue, seemed to be an indestructible institution. Raised by middle-class Jewish parents in Long Beach, Long Island, Salander built his dealership from a small antiques shop in Wilton, Connecticut, into one of New York’s premiere art houses specializing in nineteenth- and twentieth-century painting and sculpture. Becoming partners first with the more established dealer William O’Reilly and then with a passive investor named Myron Kunin, Salander mounted hundreds of museum-quality shows that seemed to rise above market concerns.

“Larry always has some mystery,” says Ann Freedman, the director of Knoedler and Company, New York’s oldest commercial art gallery, on 70th Street off Madison Avenue. “Success for him was to find the undiscovered painting, to prove this was a masterwork against all odds, to put on a show that nobody else would have dared to try to do. He just wanted to be special.”

Salander learned how to read the market. He developed a reputation for recognizing undervalued art, and took a prescient interest in the nineteenth-century pre-Impressionists and in early American modernists such as Ralph Albert Blakelock, Albert Pinkham Ryder, Marsden Hartley, and Louis Eilshemius.

At the same time, living artists who eschewed the latest art-world trends found a kindred spirit in Salander, who showed the figurative painters Leland Bell, Louisa Matthiasdottir, Paul Georges, and Lennart Anderson. One day, Robert De Niro Sr., the accomplished New York School painter and father of the actor, knocked on Salander’s door and asked him to exhibit his paintings. Salander represented the artist for the rest of his life and subsequently managed the estate.

As a house for serious nineteenth- and twentieth-century art, the gallery had settled into a proven, commercially successful formula. But over the last decade, as the art market underwent a seismic shift, Salander noticed a particular gulf opening up between the markets for postwar and contemporary art, and most art created before Impressionism. New art suddenly started going for far more than older, established masterpieces. Many of the newly rich collectors preferred to spend their hedge-fund wealth on more recent, name-brand artists. A Jasper Johns was soon worth twice as much as the Metropolitan’s Duccio, the Madonna and Child purchased by the museum for as much as $45 million in 2004. An oversize sculpture of costume jewelry by the art star Jeff Koons was valued higher than a Tintoretto, an El Greco, or a clutch of Courbets.

To Salander, this development was a moral travesty. It was also a business opportunity. As he obsessed over these market dynamics, Salander eventually came to believe that the very survival of great art was at stake. By 2005, he had determined to be the first dealer to do something about it. He would risk his gallery’s established reputation as a nineteenth- and twentieth-century house by investing heavily in old-master and Renaissance art. He would make some money and, if his plan worked, save the contemporary market from itself.

Salander started out slowly, first by expanding his small, backroom dealership of sixteenth- and seventeenth-century painting and sculpture. But he was amazed at the availability of older art, and started to acquire it with vigor. “I ended up finding I could buy these things that I loved so much,” he says. “These great sculptures. Donatellos. And Luca della Robbias. And the idea I could have this stuff!”

It soon became apparent that the gallery would need to expand. In early 2005, Salander noticed a vacant 25,000-square-foot Italian Renaissance palazzo on 71st Street between Madison and Fifth Avenues. The rent was over $150,000 a month— almost three times the rent of his 79th Street venue for a space five times the size. Taking on the palazzo would entail an enormous amount of risk—especially since he had yet even to prove the existence of the market he hoped to dominate. But Salander was undaunted. “I said, I gotta either retire now or I gotta do this.”

The new branch of the Salander-O’Reilly Galleries opened in September 2005, with a grandeur meant to attract buyers from the contemporary-art world who might be willing to speculate on old-master and Renaissance art as an investment.

“I thought it was the most extraordinary place,” says Wieseltier. “A gallery that was consecrated to classicism and newness at the same time. It represented an aesthetic sophistication that refused to be dominated by the market, and therefore it was an act of cultural resistance. The purity of its intention was undeniable, and apparently catastrophic.”

The catastrophe came almost immediately. Salander began to have a cash problem. As the gallery acquisitions and payroll expanded to fill the needs of his new five-story fortress, Salander was forced to close down his 79th Street space. This dismayed many of Salander’s contemporary artists and longtime employees, who started to worry about the gallery’s standing.

But Salander stuck with his plan. He continued his regular schedule of nineteenth- and twentieth-century exhibitions, now in the velvet-lined rooms of the palazzo, while amassing an enormous inventory of older work, including many overtly Christian sculptures—Ecce Homos, Mater Dolorosas, Virgins With Child—and dozens of wooden statues of Jesus Christ.

He saw his project as spiritual, even messianic. “We’re a soulless society,” he says, returning to a theme that surfaced many times in our conversation. “When I’m talking about the soul to people, they look at me like I’m nuts. But there has been a longtime manipulation of people who want to make money to dumb down the American society and rob us of the curiosity of our souls.” (Salander’s now writing a book on the subject called Soul Wars.)

Those who orbited Salander agree that his motivation was not primarily financial. “He’s passionate about the great painters,” says Liam Neeson, who purchased two paintings from Salander-O’Reilly and received two of Salander’s own works from the gallerist as a gift. (Salander is a regularly exhibited artist, and has a painting of the Crucifixion in the Smithsonian.) “He doesn’t see art as a used Tampax moving across a bare wall.”

As for the dealer in Salander, he couldn’t imagine how the market wouldn’t come around and follow his lead up Calvary. “I don’t think you need an M.B.A. from Wharton to understand this,” Salander tells me. “You have the greatest art in the world. A Donatello for sale. A Donatello? I couldn’t believe it. Parmigianino? The guy died when he was 37 years old. There aren’t a lot of pictures by this guy. And it’s less expensive. When Francis Bacon is $75 million, Parmigianino looks pretty cheap at $10–12 million.”

A Parmigianino may be comparatively inexpensive in today’s art market, but at $10 million or $12 million, it is far from cheap. Salander needed money to buy his art, and more money to hold on to it while he developed new buyers. He says he had a seven-year plan. “It wasn’t going to be producing money until towards the end of this thing,” he says, “because I was more interested in building the market for the big hit at the end.” So Salander took out a $19 million mortgage on his home and used the revenue to buy more art.

Then, in 2006, looking to end his money problems, Salander made a fateful decision, enlisting as a silent business partner a family friend named Donald Schupak. (Their daughters were friends from Dalton.) Schupak in turn brought in a Las Vegas casino owner named Jack Binion. Son of alleged crime boss Benny Binion, Jack had pioneered the World Series of Poker at his family’s Horseshoe casino and had developed interests in riverboat gambling.

As Salander describes it, Schupak lined up $10 million in financing from Binion and nearly another $5 million from additional sources. In mid-April 2006, Salander, Schupak, and the other partners formed Renaissance Art Investors, Inc. As part of the deal, Salander says he sold half-shares of $30 million of the gallery’s old-master and Renaissance art for an approximate $15 million payout from RAI. Still, the infusion of cash would not be enough to cover his mounting debts. He was sinking deeper into trouble.

Art galleries are largely unregulated businesses, and artists rarely file commercial documents to secure their loans to dealers, so until their day in court it’s impossible to know whether— or if so, just how severely—Salander defrauded his clients. Since the 71st Street gallery opened in 2005, dozens of artists, estates, collectors, and investors have come forward with serious allegations: that Salander withheld money he owed them; that he sold work he did not own; that he sold work whose provenance was misrepresented; and that he amassed over $100 million in debt from these schemes to float his old-master plans.

“The first clue I had that something was wrong,” says Lance Esplund, the chief art critic for the New York Sun, “was when I was trying to get paid for a catalogue essay I had written in 2006. The accountant kept dodging me.” At the start of 2007, a sea of artists, estates, and creditors began to make claims against Salander and his gallery for unpaid goods and services, and for mishandling artists’ work. Earl Davis, the son of the artist Stuart Davis, sued Salander for selling nearly 50 of his father’s paintings without remuneration, or even his consent. (De Niro would later claim that Salander had tried to unload paintings by his father to a gallery in Rome.)

The tennis star John McEnroe sued Salander for not delivering payment on an investment. Paul Rosenberg & Company, Salander’s former landlord at 79th Street, sued Salander-O’Reilly for up to $1.6 million in back rent and other debts.

It’s not that Salander did not have assets at that time—he admits he was continuing to buy up valuable work—he just did not have the cash (or perhaps the inclination) to pay everyone as money came in. Or as Joe Saracheck, the court-approved restructuring officer overseeing the bankrupted gallery, explains it, “The art business is much like the diamond business, but unlike diamonds, you cannot just liquidate art.”

By last summer, the lawsuits were showing up in the trade press, which in turn encouraged more creditors to come forward. In the month of August alone, Salander’s longtime partner Myron Kunin claimed in court that his “trust and confidence has been betrayed” by Salander for defaulting on the $7 million purchase of a Georgia O’Keeffe painting. Arthur Carter, the former New York Observer publisher who had exhibited his sculptures with Salander, filed suit for $1.2 million against the gallery for loans gone bad. The dealer Stanley Moss was awarded a $1 million judgment against Salander for outstanding payments on purchases. Roy Lennox, a managing director at the hedge-fund company Caxton Associates, sued Salander for $4.6 million and an additional $10 million in punitive damages, accusing him, among other things, of attempting to settle debts by passing off art with dubious attribution. Salander’s colleagues at the gallery quickly made for the exits.

To announce his move into the old-master and Renaissance market and quell concerns that his gallery was imploding, Salander began preparations in early 2007 for “Masterpieces of Art: Five Centuries of Painting and Sculpture,” a blockbuster of an exhibition featuring works by Michelangelo and Titian that he planned to open on the evening of October 16. Over Labor Day, he brought in a single piece exceptional enough to anchor the show.

A London dealer named Clovis Whitfield arrived at the gallery that weekend with consignments from his own collection, including a rediscovered painting called Apollo the Lute Player. When the painting had been sold by Sotheby’s in 2001, it was attributed to an artist in Caravaggio’s circle and went for far below $1 million. But Whitfield had since discovered documentation that he believed proved the painting was by Caravaggio himself. Though the attribution was controversial, Salander intended to sell Apollo for $100 million.

The Caravaggio, he was certain, would reverse the gallery’sfortunes. “There was always the sense that he was going to make that one big sale that would make him liquid, and he’d pull it off,” says Roland Augustine, director of the Luhring Augustine gallery. The $100 million price tag was not arbitrary, either. A diamond-encrusted skull by the artist Damien Hirst had allegedly sold for the same amount in London. Salander’s Caravaggio would directly challenge Hirst’s backers and set up a showdown between the contemporary and old-master markets.

Yet just as the exhibition began to take shape, Salander’s partnership with Donald Schupak was falling apart. With the lawsuits now appearing regularly in the press, Schupak did everything he could to prevent the show from opening. Starting that summer, Schupak had become a regular presence in the gallery, often with his son Andrew. (Gallery workers nicknamed the pair Dr. Evil and Mini-Me.) According to one former Salander employee, Schupak “made it clear that he needed total control over everything. It wasn’t about the money anymore. He screamed into the phone a few times that he was literally going to get us and have his way.”

A few days before the October opening, Schupak and his lawyer filed a series of motions in New York Supreme Court designed to constrain Salander’s control of the gallery. Schupak installed a private security firm outside the gallery to videotape activity and search those exiting the building. He convinced a judge to padlock the gallery temporarily. Salander fought back, but the confrontation took its toll.

At 3 p.m. on the day of the opening of “Masterpieces of Art,” a rattled Whitfield showed up at the gallery. Tearful, he announced to Salander that he was pulling his paintings. As reporters and invited guests began to collect outside, Whitfield tossed his Caravaggio and other loans onto a truck and fled. At the same time, with the help of private security, Andrew Schupak began rolling out works from Salander’s storage that he claimed belonged to RAI. Salander left the gallery later that afternoon with his wife, Julie, daughter Ivana, and son Jonah, who lunged at a Bloomberg News photographer before walking home. The gallery, suddenly, was finished.

"Masterpieces of Art” never officially opened. Absent Schupak’s legal maneuvers, it might have, although it is doubtful the gallery could have stayed afloat for long. Upon Salander’s exit, the door was locked by court order. The district attorney’s office executed search warrants on the gallery and Salander’s townhouse and launched a criminal investigation, seizing computers, servers, and 90 boxes of documents. In November, Larry and Julie Salander filed for Chapter 11 personal bankruptcy from their second home, upstate, protecting them from the avalanche of suits filed against the gallery over the previous two years.

“The scenarios range from ‘He got in over his head’ to the other extreme, where he perpetrated a massive fraud,” says Robert J. Feinstein, who represents a committee of unsecured creditors against Salander. Roy Lennox has been more direct, accusing Salander in court of operating “an illegal Ponzi scheme.” But Salander denies any fundamental wrongdoing and shows little regret: “Why should that place be closed down by people who were late being paid and didn’t need the money anyway?”

In any case, when the bankruptcy is over and his assets are sold, Salander believes he will be left a rich man. (“The art,” he says, “is worth much more money than I owe.”) But there will still remain one fascinating question: Could Salander’s spectacular gamble ever have paid off?

“The old-master market operates in total ignorance of the twentieth-century market,” says the dealer Richard Feigen, who runs a successful backroom business in older art. “To attract the hedge-fund buyers is very speculative. They hear about Damien Hirst and Jeff Koons since they use their ears and not their eyes. How do you turn them on to the old masters?” And Leon Wieseltier admits that Salander “sometimes seemed like he was out to amass the most unpopular art he could.”

But it is possible to imagine the market changing—especially if the old masters began to take on the glamour of contemporary art. “If press and public could be persuaded,” says Whitfield, “if Martin Scorsese could have taken an interest, if Geffen and Wynn could have noticed, it could well have worked. Maybe there was a little bit of grandiosity in the thinking, but we know this piece of alchemy can be done.”

As for Salander, he’s certain his plan would have worked. “The timing was perfect,” he says. “There are now stories of hedging your bets against this bubble by buying old-master pictures.” This is no doubt true; Jeff Koons himself has been on an old-masters buying spree, spending $6.3 million for a sixteenth-century limewood carving just last month.

The prospect of Koons—Koons!—cornering the old-masters market is perhaps too much for Salander to bear, but it confirms he was onto something. “It’s an incredible thing when you have a vision,” he says as we clear the plates from lunch. “I don’t have the academic background. I don’t have any credentials. I love art as much as it can be loved. I understand what the morality of it is.”

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'Tales of the Spirit'

Inness_432 ART & ANTIQUES
February 2008

'Tales of the Spirit'
by JAMES PANERO

For the study of art there may be nothing more important, and more impressive, than the catalogue raisonné. Literally a “reasoned” catalogue, the catalogue raisonné is a publication by a preeminent scholar or scholars that attempts to identify and describe all work produced by a given artist. Always printed in a small quantity, and with a price that reflects the expense of its production, such a book is rarely marketed to the general public, although it can be a beautiful object of art in itself.

The catalogue raisonné of the American painter George Inness (1825–94), recently published by Rutgers University Press and listed at $400, is no exception. Slipcased, weighing more than 16 pounds, with 1,274 pages divided among two volumes and nearly 150 color plates, it is a monument of scholarship on the iconoclastic painter of the Hudson River School, whose career spanned 50 years, from 1844 to his death. The publication of this catalogue is also a testament to the spell this artist can cast more than a century after his death. Behind the book is the story of the scholar who pursued the project for 15 years and the patron who made it possible.

This part of the story begins in the late 1980s, when New York financier Frank Martucci entered a Madison Avenue gallery and saw his first George Inness painting. He told me the painting encouraged him “to see beyond the canvas. There was a bigger world out there. Inness went beyond painting the everyday occurrences in life and expressed spirituality on canvas. He was an optimist, a non-conformist, a social egalitarian and an avid abolitionist.”

Martucci’s discovery had lasting repercussions for a self-effacing scholar named Michael Quick. In 1985 and ’86, Quick had organized a traveling retrospective of Inness’s works that began at the Metropolitan Museum of Art, was seen in Cleveland, Minneapolis and at the Los Angeles County Museum of Art (where he was curator of American art) and ended at the National Gallery in Washington, D.C.

Fresh from the success of that show, as Quick related it to me, he ran into Martucci, who “expressed an interest in supporting scholarship and asked me to name a project that I thought was the most important. And I told him that an up-to-date, improved catalogue raisonné that combined all the information of other scholars would be most useful.” Though Martucci admits that, at first, he didn’t know what a catalogue raisonné was, this did not stop him from underwriting Quick’s labors for the time it took to produce the book. In fact, Martucci would make several commitments to Inness. In addition to building a personal collection of eight Inness landscapes, he funded the construction of an Inness wing at the Montclair Art Museum in Inness’s New Jersey hometown. And then there was the catalogue.
Like his fellow American landscape painters Asher B. Durand and John F. Kensett, Inness began his training in an engraver’s shop in New York. He studied the 17th-century landscapes of Claude Lorrain, Mein-dert Hobbema and Jacob van Ruisdael. Multiple visits to Europe brought him in contact with the Barbizon School in France and the pre-Raphaelites in England.

Upon his arrival to the United States, Inness took his first spiritual turn under the advisement of the Reverend Henry Ward Beecher, a patron. As Quick writes in the catalogue, Beecher “advocated a more intimate, emotional relationship toward God, which he indicated could be found through ecstatic experiences in nature.” Inness’s spiritual development continued into the 1860s. Through the largely forgotten American painter William Page, Inness discovered Emanuel Swedenborg, the 18th-century Christian mystic and occult philosopher who also influenced Ralph Waldo Emerson and many other artists and writers of the period. Through Swedenborg and Page, Inness developed a “fresh concept of nature as a place of divine harmony and peace,” writes Quick, “together with a technique that was designed to create paintings full of this same harmony and balance.”

Inness’s vision progressed from strict fidelity to the observable world to mysterious images infused with rich atmosphere, which he built up through glazes of translucent pigment. In his famous early painting of Pennsylvania’s Lackawanna Valley, from 1855, now in the National Gallery of Art, “Inness’s representation of Scranton is accurate, even down to the tree stumps in the middle ground,” writes Quick. For “Autumn Oaks” (c. 1876–77), a well known painting in the Metropolitan Museum of Art, Inness incorporated “a complicated process of painting the colors at nearly full intensity, glazing them back, and then adding intense highlights [so that] the color is both deep and intense, and the modeling is full and atmospheric.” As he reached the end of his career in the 1880s and 1890s, the layers deepened, and Inness produced his most haunting works, for example “Early Autumn, Montclair” (1891), now in the Delaware Art Museum, which Quick calls “one of Inness’s great late paintings.”

Martucci’s patronage allowed Quick to examine, personally, all of these paintings and then some. “It was two week-long trips twice a month for three years,” he recalls. “With just a few exceptions, I saw every painting in the book. That was one of the principles, that I actually examine each work. This was critical to the book’s success.” It also sets this book apart from the 1965 catalogue by LeRoy Ireland, which was based largely on black-and-white photographs of the paintings.
During this rigorous period of examination, Quick gained a new understanding of the artist. “It was a precondition for authenticity and also gave me insight into his work,” he notes. “I was able to arrive at some very new conclusions that could not have been discovered by any other means.”

After funding the indexing of old exhibition catalogues, magazines and microfilm, which accompanies each entry, Martucci underwrote the catalogue’s printing. This was carried out, after a delay of nearly a year, in Hong Kong, once the catalogue’s designers were able to color-correct and personally oversee the print run.

How does Martucci view the 15-year journey? “It was a lot of fun,” he says. “The purpose was quite provocative and certainly important. The outcome has exceeded my expectations, very much so. The amount of research that went into this becomes self-evident when one looks at the book. Every single picture has an extensive provenance with a commentary, a total exhibition history and summaries before each period. To me it’s quite unbelievable.”

“Today, people are interested in contemporary art,” Quick says. “Inness’s art is of a different kind. It’s not showy. It’s more subtle; that may be out of sync with today’s public.” But, he concludes, “reproductions have power.”

At the time of his death, George Inness was one of America’s best-known painters. Just over a century later, his spiritual landscapes contrast with the rather more jaded landscapes of contemporary art. A catalogue raisonné will never alter the fortunes of an artist overnight. But like a vision emerging from one of Inness’s mists, such a catalogue can provide the spark of recognition that makes the rediscovery of a great artist possible.

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'Comeback Kid'

ART & ANTIQUES
December 2007

Comeback Kid

The return of Thornton Willis reflects the enduring legacy of abstract painting.

by James Panero

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F. Scott Fitzgerald famously wrote, “There are no second acts in American lives.” However in the past few years, a painter by the name of Thornton Willis, born in 1936, has re-emerged from near-obscurity. Almost 40 years after his New York debut, and after a brief shot at fame in the 1970s as a post-Minimalist, Willis is now creating some of the boldest work of his life, with critically acclaimed back-to-back New York solo shows, at Elizabeth Harris Gallery in Chelsea and Sideshow Gallery in Williamsburg. In an era defined by market trends, Willis is that uncompromising artist who still manages to rise above public taste.

“I was always an abstract painter,” he recently told me. “I’ve always done what feels right.” Willis is one of my favorite artists to visit in the studio. I spoke with him in his unadorned SoHo loft, among canvases propped against the walls, in the same neighborhood where he has lived and painted since the late 1960s. Here Willis is an original artist-resident, someone who has painted his way through the neighborhood’s transformation from industrial wasteland to multi-million-dollar residential enclave.

“I hardly think when I paint; I’m feeling,” says Willis. Seeing abstract art for the first time in the 1950s, he continues, “was like a punch in the face, a punch in the gut. A boom! Something fundamental to the human condition. I didn’t know what painting was before that. Seeing that work was the epiphany that brought me to painting. I’ve been chasing that ever since.”

Willis’s chase began in Pensacola, Florida. His family roots go back to rural Virginia and Georgia. His father was a Church of Christ minister, an evangelical who established congregations throughout the South. When his mother fell ill, Willis went to live with his grandparents. He was 7. “I always liked to draw. When I was 4 years old, my dad used to sit me on his lap and read the Sunday comics to me. They were in color. I was fascinated with the boxes, the color.”

Willis began in architecture school at Auburn University in Alabama. There he caught two traveling exhibitions: One featured the students of Hans Hofmann, the legendary painter and teacher of the Abstract Expressionists, and the other was a show of New York School painters brought by the American Federation of Arts. “Seeing those paintings spoke to me. It hit me on the head,” Willis recalls. He decided to become a painter, transferring to the University of Southern Mississippi to pursue abstract painting under the G.I. Bill. He then enrolled in graduate school at the University of Alabama in Tuscaloosa to study with Melville Price, an abstract artist from the 10th Street years who died in 1970 at the age of 49. In a recent interview with myartspace.com, Willis said, “From Mel I learned that the idea was to ‘live the work.’ To ‘be in’ the painting and to see the work as an extension of one’s self.” The life of the artist does not always fit into one’s assumptions about art history. By the time Willis arrived at abstract painting, Pop Art and Minimalism were in their heyday. “I see myself as having rejected those two possibilities,” he says. “Minimalism was reductive. I could not work that way. I need to act out on a painting. I need to work through accident.”

Willis moved to New York in 1967, a time when painters were starting to challenge the confines of Minimal art and experiment again with improvisation. “It was when Brice Marden and Richard Serra and Bob Ryman and Sean Scully began,” he recalls. “Alan Saret and Gordon Matta-Clark and Lynda Benglis were finding new ways of making art: Serra tossing lead into the corners; or Saret working with chicken wire. It was sometimes referred to as the ‘fold and pleat’ movement. My work was taking the same cues.”

In the 1970s and early ’80s, through experiments with lines and voids, Willis developed a signature style that brought him international attention. He called it “the wedge.” Predicated on the relationship between figure and ground, a tension that Willis built up in his edging and color choice, these haunting images could resemble a curtain or a mountain peak, a threshold or a monolith. Wedges such as “Bisby” (1977) found an eager market. Collectors and dealers ranging from Larry Gagosian to Charles Saatchi to Sidney Janis to Jackie Onassis (who called Willis “Maestro”) scrambled to the studio and galleries to buy them.

At the time, Serra advised, “Just keep doing the same thing, Thornton. Just keep doing the same thing,” Willis recalls. But at the height of his fame, Willis felt he had exhausted his motif. He abandoned the wedge. He gave up figure-ground paintings. With work in the Museum of Modern Art, the Whitney and the Guggenheim, he in fact gave up painting entirely.

When Willis returned to painting in the late 1980s, his market had moved on. But Willis brought with him a new focus on Cubism and new interests. “I was reading about quantum physics, how everything is absolutely saturated with matter. With the figure-ground paintings there was the idea of negative-positive space. But in quantum physics I realized that everything is filled. There is no such thing as negative space. This influenced my own thinking about painted space. My paintings became areas of energy bouncing off each other. Cubism seemed to have that in it already.” Triangles and facets filled his canvases. Work such as “Gray Harmony” (1993) featured regimented designs of quiet beauty. Then came 9/11, and that changed everything. “The first plane went right over our house. I said, ‘That plane was really low.’ I listened. Kept listening. Then I heard something go ‘snap’ and I went to the fire escape. All day, refugees were streaming up the street. People crying. People covered in soot and ash. I went out onto the street and watched the towers come down.”

In shock, Willis did not work for six weeks. Then one morning he got on the other side of it. “I just started to draw,” he says. In three hours, he created his first painting after the attacks: In “Cubist Painting for Vered” (2001), a work dedicated to his wife, Willis did away with measured construction. “I realized the world was taking a major change, with more uncertainty.” Drips ran down the front; the painting wept.

A new urgency now fills his compositions, a tension between the structures of Cubism and the gestures of Abstract Expressionism. He says he struggles with these recent paintings. Edgy, bending and sticking out into our space, they are animated by a career in abstraction. The art critic for The New Republic, Jed Perl, has called them “wonderfully persuasive” and suggestive of “an emotional terrain at once rambunctious and saturnine ... Although Willis was always a powerful painter, he seems to me to be a far more inviting artist now.”

The life of Thornton Willis is a testament to the fact that an artist at any age, in any style, can produce remarkable work. He has been chasing abstraction for 40 years, and now, once again, the art world is starting to chase him.

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