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American Punk's Unheralded Impact

Studies in perspective
Ai Weiwei, Study of Perspective - Tiananmen Square (1995-2003) 

THE WALL STREET JOURNAL
September 6, 2012

American Punk's Unheralded Impact
by James Panero

Political art is usually terrible—rotten in message and form—or good but with a beauty that misleads. "The Death of Marat," Jacques-Louis David's 1793 painting of the French revolutionary murdered in his bathtub by Charlotte Corday, may be his masterpiece, but its politics led to the guillotine. Reproduced by the Jacobins, "Marat" became an image used to incite The Terror.

Following David's example, political art has mainly meant the seduction of art by the state. In the 20th century, Communism and Fascism each used art to destroy art. The Italian Futurists, the Mexican Muralists and the Russian Suprematists advanced regimes that sought to oppress the freedoms that had given rise to their artistic champions.

Meanwhile in the free world, with a few notable exceptions, art that has been "politically engaged" has most often been directed against those who defend freedom while either ignoring or praising those who oppose it. The 2011 Venice Biennale offered one recent example. There the artistic duo Allora and Calzadilla instructed an athlete to run on a treadmill atop an overturned allied tank as a parody of U.S. power. This installation, mockingly called "Gloria," was sponsored by our own State Department. Or politics has been used as a selling point, offering art with the illusion of controversy while merely reiterating the assumptions of the buying public. Consider the spray-can polemics of Shepard Fairey, who, through a political publicist, designed the "Hope" and "Progress" posters for candidate Obama in 2007 and 2008.

The latest wave of political art has proved the exception to the rule. With charged political works, the Chinese conceptual artist Ai Weiwei and the Russian performance artists of Pussy Riot are bad for good reasons. By broadcasting the abuses of the authoritarian states in which they live with work that can be aggressive and crude, they have shown that political art can be more than just another form of propaganda. It can act against propaganda to become the conscience of reform. The objects of this art may not be masterpieces, but the freedom of this art can be a leading edge advancing the freedom of others.

What connects these artists and distinguishes them from earlier generations is the underrecognized influence of American punk.

The son of Chinese dissidents, Mr. Ai moved to New York in 1981 and enrolled in Parsons School of Design. He primarily lived near East Seventh Street and Second Avenue, where his basement apartment became a hub for Chinese artists plugging into the burgeoning East Village art scene. Mr. Ai spent more than a decade in New York before returning to Beijing in 1993. While his artistic output during this period was modest, it was a formative moment in his career.

Modern history has often been shaped by foreigners absorbing the intellectual culture of the cities of the West. Mr. Ai was fortunate to find himself not in the Marxist circles of Paris but in the alternative punk scene of New York, where he immersed himself in the neighborhood's culture. Through thousands of photographs he took during his stay, many of which were on exhibit at New York's Asia Society a year ago, he documented and studied the city's punk and alternative spirit: from concerts at CBGB's and the Pyramid Club to the East Village's colorful street life and the social unrest of a gentrifying neighborhood.

Back home, Mr. Ai directed against the Chinese Communist Party the punk tactics that he saw protesters employ in the Tompkins Square Park riots of 1988—where the New York Police Department overreacted while (justifiably) enforcing a curfew on an Occupy Wall Street-like encampment. As he criticized a government ungoverned by the rule of law—"Kafka's castle," he calls today's China—he used the freedom of art to get his message out while also insulating himself from state reprisal. The avant-garde neighborhood that first attracted him was nicknamed Beijing East Village.

Mr. Ai's artful criticism of the Communist Party has employed every medium at his disposal—from sculpture to Twitter to video to his own body. After a Chinese policeman assaulted him in 2009, an attack that left him with a life-threatening brain injury, Mr. Ai turned the images of his convalescence into a symbol of state brutality—a "Marat" of our own day, but one designed to criticize rather than incite.

Pussy-riot-court

Nadezhda Tolokonnikova and Maria Alyokhina of Pussy Riot in the cell in a Moscow courtroom. Photo by Maxim Shemetov

This example is now closely followed by the punk-inspired act Pussy Riot, which was modeled on the feminist punk bands that emerged in the Pacific Northwest during the 1990s, such as the Olympia, Wash.-based band Bikini Kill. Performing in unorthodox—or, rather, ultraorthodox—venues, Pussy Riot has used aggressive lyrics, brash presentation and bold-colored balaclavas to broadcast its dissent.

As is by now widely known, in February three of its performers—Nadezhda Tolokonnikova, Maria Alyokhina and Yekaterina Samutsevich—briefly performed a "punk prayer" in front of the altar at Moscow's Cathedral of Christ the Saviour. With a song that appealed to the Virgin Mary to "cast Putin out," the women, documented on video, protested the co-opting of the church by the Russian state. After a show trial this summer, they were each sentenced last month to two years in prison. The images of them imprisoned in a glass cage during their trial, broadcast to the world, have now become icons illuminating the corruption of the Orthodox Church and the thugocracy of Vladimir Putin.

Punk is politically antidoctrinaire. While many who follow punk hew to the left, Johnny Ramone, one of the founders of the seminal punk band The Ramones, called Ronald Reagan the "best President of my lifetime." What they all share is an art of provocation, an antiauthoritarian philosophy and the energy to put their skepticism to the test.

While at times misused within Western culture, the mixture when employed against oppressive regimes can be potent. In 2011, after the Chinese government apprehended Mr. Ai and held him for 81 days in two secret locations, the Communist Party charged him with everything from tax evasion to harboring pornography. "You criticized the government," his jailers told him, "so we are going to let all society know that you're an obscene person, you evaded taxes, you have two wives, we want to shame you."

Yet as Ai Weiwei and Pussy Riot have demonstrated, the art of individuals can also shame entire states. Their work has brought international attention to oppression and become a rallying point for internal dissent. And for that we should all say a prayer for punk.

A version of this article appeared September 6, 2012, on page D6 in the U.S. edition of The Wall Street Journal, with the headline: American Punk's Unheralded Impact. This essay is adapted from a longer article in The New Criterion's September issue.

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The Unending Battle for the Upper West Side

K16473 (1)

CITY JOURNAL
Summer 2012

The Unending Battle for the Upper West Side
Property owners take on the social-services empire.
by James Panero

With its quiet residential streets, grand apartment buildings, cool air sweeping over the Hudson River, and waterfront esplanades lined with cherry blossoms, New York’s Upper West Side, where I was born and raised, has never looked better. It’s easy to forget that, starting in the 1970s, the neighborhood descended into chaos as a coalition of politically connected developers, nonprofits, labor unions, and government agencies did its utmost to turn the area into a dispensary for social services. Under the cover of compassionate rhetoric, the groups used public funds to convert the Upper West Side’s private residential buildings into welfare hotels, homeless shelters, halfway houses, and methadone clinics, inundating the neighborhood with crime, homelessness, and drug abuse.

The Upper West Side may be known for its affection for leftist causes and Great Society paternalism, but its citizens, seeing the destructive consequences of the policies that resulted, valiantly battled this government-sponsored assault on their community. Their fight began in earnest with the cooperative revolution, which transformed rental tenants into owners with the power to reclaim their broken neighborhoods. These residents—through their co-op boards, self-started nonprofits, and free associations, and with some help from city hall, after Rudy Giuliani’s election—have worked tirelessly to restore the beauty of the Upper West Side. Block by block, tree by tree, they have turned this neighborhood from a forsaken wreck into one of the most tranquil and desirable in the city.

The battle has continued to rage, though. On one side is gentrification, propelled by the new ownership society; on the other is institutionalization, pushed by an agenda that depends on devaluing the neighborhood’s housing stock, the better to convert it into social-services facilities. The balance has tilted toward gentrification, but several recent reversals show that the gains can’t be taken for granted.

Thanks to its rocky terrain, the Upper West Side was first developed a generation later than its Upper East Side counterpart. Starting in the 1860s, city planner Andrew Haswell Green commissioned two new parks for the area from Frederick Law Olmsted and Calvert Vaux, who had already designed the adjacent Central Park. Olmsted and Vaux designed Riverside Park and Morningside Park in a way that departed from the street grid, followed the curves of the natural landscape, and incorporated monuments, footpaths, and promenades. At the same time, Broadway was extended north through the Upper West Side as a grand boulevard roughly following the old Bloomingdale Road, cutting on a bias from 59th Street. With its asphalt rather than cobblestone surface, the street became a popular destination for recreational cyclists during the city’s first biking craze, in the 1890s.

The neighborhood, liberally adorned with green space, became arguably the most beautifully laid out in the city. Following the initial wave of single-family mansions and townhouses, developers commissioned the best architects of the Gilded Age to design apartment buildings along Riverside Drive, Broadway, and Central Park West. Highlights of the period include what are still regarded as the area’s most beautiful buildings: the Dakota, crafted in a German Renaissance style by Henry J. Hardenbergh in 1880; the Ansonia Hotel, designed in the beaux-arts style by Paul E. M. Duboy in 1899; the Apthorp, a full-block Renaissance Revival palazzo designed by Clinton and Russell in 1906; and the Paterno and the Coliseum, two gracefully curving buildings at Riverside Drive and 116th Street designed by Schwartz and Gross in 1908 and 1910. These and the other grand buildings that went up before World War I were even more deluxe than many of the “prewar” (that is, pre–World War II) apartments that, built a generation later, now define the Upper East Side.

Yet despite the presence of wealthy residents like William Randolph Hearst, who occupied several floors of an apartment building on 86th Street and Riverside Drive, the area never caught on as Manhattan’s most desirable location. By the 1930s, landlords had subdivided many of the neighborhood’s most spacious apartments into more affordable rentals (the concept of apartment ownership remained far off). Townhouse and brownstone owners broke up their single-family homes and took in lodgers. My building, which Schwartz and Gross designed in 1909, went from three apartments per floor to eight, with maid’s rooms converted into separate residences and the servants’ passage converted into a public hallway. Later divisions turned some floors into nine- and ten-unit layouts, with a communal kitchen down the hall.

Meanwhile, Olmsted’s parks were taking a beating, as Hoovervilles went up at 72nd Street and Riverside Park and on the Great Lawn of Central Park during the Great Depression. It didn’t help that the New York Central rail line, with meatpacking trains burning oil and coal, ran uncovered along the Hudson River for the length of Riverside Park, depositing a layer of ash over the area. In the 1930s, Robert Moses, who looked out on the tracks from his Riverside Drive apartment, commissioned what would be the last great public works improvement for the neighborhood, dramatically enhancing the beauty of Olmsted’s original plan. For twice the cost of the Hoover Dam—$100 million—he covered the tracks from 72nd to 120th Streets, extended Riverside Park farther out into the Hudson, and wrapped the new Henry Hudson Parkway through the addition in a way that opened the waterfront to foot traffic.

The improvements could do little, however, to maintain a neighborhood that was becoming a hostage to rent control. During the 1940s, the federal government froze prices, including rents, nationwide. Most of those price controls eventually expired, but in 1950, New York State decided to turn a temporary wartime act into a permanent provision by capping the rent on 2.5 million units—85 percent of them in New York City—that had been built prior to 1947. Some years later, the state enacted rent stabilization, which regulated how quickly landlords could increase rents, for units built between 1947 and 1974.

These laws were born from a fear of the free market, but they wound up showing how much more destructive government-manipulated pricing was. For one thing, they artificially limited the size of the market for uncontrolled rental units and thus raised the rental rates in new construction. Average, honest renters in rent-controlled apartments found themselves unable to afford to move to unregulated ones, even if their buildings were collapsing or if their housing needs were shifting—say, because of changing family size. At the same time, the wealthy could maintain multiple residences while keeping their sprawling and underused rent-controlled apartments off the market. The corrupt learned to file phony complaints with the Department of Buildings and to launch bogus “diminution of services” lawsuits, tying up rate increases in litigation (the practice remains commonplace today).

A still more destructive effect was that the state-sanctioned rent increases were too small to let owners operate and maintain their aging buildings. In the 1970s, small landlords all over the city were squeezed further as the price of fuel oil rose; many couldn’t pay their property taxes, and their buildings became unprofitable to own and worthless to sell. “In New York City,” wrote economist Thomas Sowell, “many buildings have been abandoned after their owners found it impossible to collect enough rent to cover the costs of the services that they are required by law to provide, such as heat and hot water.” Landlords defaulted or walked away from their buildings, rending the neighborhood.

Among the many consequences of this real-estate collapse was a major government intrusion into the city’s housing market. As housing expert William Tucker wrote in these pages in 1990, the city government seized thousands of buildings over back taxes in the 1970s and 1980s. Rather than quickly returning its acquisitions to the private sector, as most American cities did, New York held on to them. An agency today called the Department of Housing Preservation and Development (HPD) set about managing seized properties and also creating vast new developments underwritten by government subsidies. (This agency is separate from the New York City Housing Authority, or NYCHA, which operates low-income subsidized housing.) “By 1984, HPD held title to 8,000 buildings containing 108,000 apartments—62,000 occupied and 46,000 vacant,” Tucker calculated. By the time he was writing, the HPD and NYCHA together controlled a staggering 16 percent of the rental market. The city had become both New York’s largest landlord and its largest developer.

One feature of the HPD’s reign during the 1970s was a program in which housing courts would appoint administrators for “buildings whose owners had proved incapable of handling them,” Tucker wrote. Such an administrator “was not obligated to pay mortgage installments, insurance premiums, or property taxes—items that normally account for 60 to 80 percent of a landlord’s expenses”; those obligations remained with the building’s owner, while the administrator got the rent money. It was an exceedingly attractive arrangement for the administrator, and “appointments quickly fell to tenant activists, community-organization leaders, and friends of housing court Judges.”

The ready supply of housing stock also enabled a rising political class to funnel money from Great Society agencies, such as the federal Department of Housing and Urban Development, through their local political mills to “revitalize” properties as government housing. Historic buildings were leveled, too, to make way for superblocks of new subsidized developments. In contrast with the uplifting designs of the neighborhood’s original Gilded Age construction, the new buildings that went in along upper Columbus Avenue in the 1960s, many of them under the Mitchell-Lama subsidized housing program, were oppressively ugly, their Brutalist architecture signaling the government’s new dominion over the neighborhood.

Private developers tried to step in with their own capital to improve the neighborhood, but local politicians slammed the door on them—and none more rudely than Ruth Messinger, an Upper West Sider who served as city councilwoman from 1978 to 1989 and then as Manhattan’s borough president before losing her mayoral bid to Rudolph Giuliani in 1997. A member of the Democratic Socialists of America, she launched her political career by opposing private developers who wanted to convert the area’s prewar buildings into condominiums. She also advocated extending rent control from the neighborhood’s tenants to the businesses that leased ground-floor space, a move designed to starve building owners of their last remaining source of revenue. (The issue hasn’t gone away: just this year, local politicians have proposed legislation to limit the size of neighborhood stores, forcing out larger, higher-paying tenants.)

What saved the Upper West Side’s buildings—aging, stocked with rent-regulated tenants, and apparently destined to fail as private assets—was the advent of the co-op. Under cooperative ownership, a building’s residents are shareholders in a corporation that owns the entire building, often with a percentage of the building retained by the original landlord, known as the “sponsor.” The corporation then grants the residents the use of their apartments through a proprietary lease. Unlike most multiple-dwelling condominiums, in which residents own their apartments outright, cooperative corporations can maintain underlying mortgages on their buildings, much as a single owner would have a mortgage on a house. It is for this reason that the owners of rental buildings are able to convert their properties into cooperatives: the corporation can take on the building’s existing mortgage. That’s also why cooperative boards must maintain high financial standards for incoming shareholders. A default by even one resident can trigger a default on the entire building.

The cooperative ownership of multiple-dwelling buildings by residents had been around since before the twentieth century, but it wasn’t until the 1980s that the practice really took off on the Upper West Side. A number of factors were responsible, mainly a real-estate boom fueled by the growth of Wall Street and a new state law that made the process easier by lowering the minimum percentage of a building that a landlord had to sell—to 15 percent on non-eviction-plan conversions. Co-ops allowed private landlords to remove apartments from the dominion of rent control while also sharing the costs of building maintenance with a new class of owners.

My building underwent such a conversion in 1987, offering an insider rate for current renters to buy while letting those who opted out remain in their existing apartments under what is known as sponsor ownership. As with most buildings that underwent such a conversion, the result was transformational. Rising apartment prices brought in buyers with capital and willing to invest in the building’s revitalization. Through assessments and refinancing, my building could now afford to put in new windows, repoint its brick-and-limestone facade, and replace the missing pieces of its elaborate parapet. A new laundry room went in. The upper hallways were retiled and refurbished. The roof was replaced. All these improvements were agreed upon by a board of shareholder volunteers.

The cooperative spirit didn’t end at the property line. Co-op shareholders all over the Upper West Side led the charge to take ownership of the surrounding community, and they brought civic-minded renters and condo owners with them. In 1977, for example, a group of residents began planting flowers in a vacant lot at Broadway and 96th Street. When new condominium apartments were built there in 1981, the gardeners moved their operation to a dirt median on the Serpentine, a walkway in Riverside Park over Robert Moses’s train tunnel, and formed a nonprofit group called the Garden People, whose flower garden is one of the finest in the city and has served as a backdrop in movies. Also in the 1980s, a group of neighborhood mothers came together to reclaim an aging playground in Riverside Park from rats and vagrants. They raised funds to turn the space into the Hippo Playground—a whimsical play area festooned with sculptures of hippos, turtles, and frogs that spray water in the summer months.

Around the same time, my neighbor Amanda Larrick decided to do something about Joan of Arc Park, a little archipelago of parkland at Riverside Drive between 91st and 95th Streets. “There was not a blade of grass anywhere to be seen,” she remembers. “It was in such terrible, terrible shape. A dust bowl. We had these lovely crab-apple trees, and people would just break off the branches. One day, I said, ‘Let’s stay out there,’ and we saw these people, and we asked them to stop, and they did.” Larrick and her neighbors became volunteer park tenders, and they continue to meet every Saturday, from April through mid-December. From nine in the morning until one in the afternoon, they sweep ginkgo fruit out of cobblestone seams and rotting leaves out of gutters. They gather fallen twigs and spread wood chips across pathways. Armed with a pruning permit, they take down loose branches with a pole saw. And they plant: holly trees, crab-apple trees, quanson cherries, oakleaf hydrangea, wild azaleas, quince bushes, and periwinkles. Last fall alone, they put in 300 new flower bulbs supplied by the Riverside Park Fund—the great resident-led nonprofit that has revitalized Riverside Park. Larrick says that she hasn’t missed a Saturday since she started the project. “I don’t even have to call people any more,” she says. “They know we are there.”

Unfortunately, the cooperative revolution came to a halt in the late 1980s and early 1990s, a casualty of economic recession. And the same recession opened the door to a new invasion of the Upper West Side, one that continues to this day. Nonprofits and their allies in the social-services sector spied an opportunity in the newly depressed housing market, which gave them the purchasing power to rent and buy properties where tenants still lived. On the Upper West Side, they focused on SROs—buildings with “single-room occupancy” apartments, tiny rooms whose occupants used communal bathrooms and kitchens. The idea was to import and house people with both mental-health problems and drug dependency, a dual diagnosis known in the industry as MICA (for “mentally ill, chemically addicted”). Placing a MICA population in what is known as “supportive housing” secured the highest possible government funding for the social-services agencies. The agencies implanted these profoundly troubled new residents alongside the tenants who remained in the SROs—a process that frequently drove the tenants out.

Jeffrey Goldberg documented the situation in “The Decline and Fall of the Upper West Side: How the Poverty Industry Is Ripping Apart a Great New York Neighborhood,” a groundbreaking article for New York in 1994. “Small business is no longer the dominant industry of the Upper West Side. Homelessness is,” he wrote, echoing much that had been said in the pages of City Journal. Even as the city was going broke, the “explosive growth of the social service sector” meant that the neighborhood had 80 city, state, and private social-services facilities, with five new ones opening each year. Not only did the influx of undesirable new residents drive rent-paying tenants out of their apartments; the worst-off of those tenants were forced into the streets and thus into the hands of the homelessness industry, which housed them at four times the cost in the same SROs that they had been pushed out of in the first place.

By 1994, Lisa Lehr, the chairwoman of the West 90s West 100s Neighborhood Coalition, was lamenting how the area had become an “open-air asylum.” One local crack-addicted panhandler, Larry Hogue, personified the problem and achieved national infamy. Known as the Wild Man of 96th Street, he rotated in and out of mental-health facilities—30 times or more—for seven years, always returning to the Upper West Side to convert his government checks into weeklong drug binges in which he would set fire to cars, masturbate in public, and throw objects at traffic. He once pushed a girl in front of an oncoming truck.

The rising disorder on the Upper West Side—Hogue and other addicts, crack vials on the streets, homelessness run amok—only helped the social-services industry buy up housing stock more easily, as residents fled the neighborhood. The obvious public presence of a mentally ill population also allowed politicians to claim that the need for social services in the area was growing. The truth, of course, was that the rise of the social-services agencies was what had introduced that population in the first place.

On January 1, 1994, Rudolph Giuliani took office as New York City’s first Republican mayor since 1965. Carrying out his campaign promises to take on “the street tax paid to drunks and panhandlers, . . . the squeegee men shaking down the motorist waiting at a light, . . . the trash storms, the swirling mass of garbage left by peddlers and panhandlers, and open-air drug bazaars on unclean streets,” Giuliani brought new policing strategies to New York—among them the Broken Windows theory of order maintenance, which holds that crime is less likely in well-maintained neighborhoods. The policies worked wonders on the Upper West Side, partly because the new mayor was carrying through a quality-of-life campaign that the cooperatives had already started. After all, the co-op revolution had literally fixed the neighborhood’s broken windows, along with its flower beds, monuments, and playgrounds.

With a partner in the city’s highest office, the neighborhood rebounded as never before. The Lincoln Center area, around 66th Street, saw the arrival of luxury high-rises, big-box stores, and a movie theater. The local political machine, moving even further left as a check on Giuliani’s alleged excesses, railed against the new development. “They want to put in the largest bookstore in the world and the largest record store in the world—and a ten-plex movie theater,” lamented Elizabeth Starkey, the chair of Community Board 7, which encompasses the Upper West Side. “Do you realize what a ten-plex movie theater does to a neighborhood?” Of course, the answer was clear to everyone: these improvements boosted the area’s quality of life and raised apartment prices considerably.

They also pushed gentrification farther uptown, into the West 90s—which is where the battle for the Upper West Side is currently being fought, particularly in blocks with high concentrations of SROs. Aaron Biller, president of the resident organization Neighborhood in the Nineties, describes the process as an ongoing game of “Whac-A-Mole” in which the social-services industry pops up in one building after another.

Take St. Louis Hall, a six-story residence on 94th Street, just steps from Riverside Park. Over the years, as the neighborhood gentrified, what was once a notoriously run-down SRO began to attract better tenants. But then the Lantern Organization, a nonprofit housing developer, and its for-profit wing, the Lantern Management Group, bought the building and began converting it into a facility for a MICA population. Lantern originally agreed to move the existing tenants into a section of the building separate from the one where the troubled new clients would live.

But now, Lantern is attempting to push the existing tenants out by threatening to house them side by side with the MICA population. Lantern’s motivation is clear: for each “special-needs” tenant whom it can squeeze in, investors can earn more than $3,000 a month from government agencies paying to house them. Protected by rent stabilization, existing residents, who might pay only $500 a month, stand in the way of maximum profits. “To scare the Hispanic tenants, they had someone yelling ‘immigration,’ ” Biller tells me of Lantern’s tactics. “They distributed flyers saying they are bringing in a population with AIDS. They are driving people out and have a huge economic incentive to do it.” Neighborhood in the Nineties has litigated against Lantern’s conversion plans for St. Louis Hall and succeeded in reducing its size somewhat.

In 2008, after conducting an investigation into Lantern, the local CBS station found that the organization “took millions of dollars from the city to provide clean, safe and affordable housing for the mentally ill, recovering drug addicts and others in need” but instead put them in “deplorable conditions.” At the St. Louis, CBS reported “deteriorating conditions under Lantern’s ownership,” including “rats, mice, roaches, bedbugs, and . . . dangerously toxic black mold.” When CBS tracked down Lantern’s president, T. Eric Galloway, at his 6,000-square-foot mansion in upstate New York, he refused to comment.

A close relationship exists between the supportive-housing industry and the government agencies that fund it. Before becoming the executive director of Lantern, Jessica Katz worked at the Department of Housing Preservation and Development, where she was “responsible for an annual Supportive Housing pipeline worth over $100 million,” according to Lantern’s website. The department lent over $15 million of that money to Lantern interest-free to pay for its conversion of St. Louis Hall. As Biller puts it: “Jessica Katz worked for HPD, set up all the financing, then immediately went to Lantern.” Soon after I reported the situation in theDaily News, Katz left Lantern.

Robert Atkins is a professional musician who has lived at the St. Louis for five years. “If this were a building with a predominantly white population, middle-class, they wouldn’t even try to get away with this,” he says. “This whole affordable-housing thing is a hoax. It’s not affordable to the taxpayer. It’s not affordable to the poor. The only people who are making out on it are doing so at the taxpayer’s expense.”

One of the latest skirmishes in the war involves a creative way that SRO landlords have found to keep their buildings afloat: turning them into European-style budget hotels. The regular tenants who live among the hotel rooms often applaud the change, since it means new services and additional security and staff. Local merchants also welcome the tourist trade.

But the neighborhood’s political leadership thought otherwise. In 2006, Councilwoman Gale Brewer, Ruth Messinger’s onetime aide and now heir apparent, teamed up with state legislators Richard Gottfried, Linda Rosenthal, and Liz Krueger to outlaw the new hotels. The result, of course, was to leave the SROs at the mercy of the social-services network. Late in 2010, I watched as one building, the Alexander Hotel on 94th Street, signed a contract with Samaritan Village, a Queens-based substance-abuse and mental-health center that began converting parts of the building into a 200-bed homeless facility—a troubling development for the building’s permanent residents.

After I broke the story for the Daily News, Neighborhood in the Nineties led a grassroots campaign against the project. Neighbors flocked to community-board meetings, which got sympathetic TV news coverage. At one meeting, Biller called out Brewer to thunderous applause—a sign that radical politics no longer enjoys unquestioned dominion in this liberal neighborhood. Soon after, Brewer arranged a press event on the steps of the Alexander to denounce the conversion, even though a Department of Homeless Services spokeswoman, according to the website Gothamist, insists that the agency had “closely communicated with Council Member Brewer and Community Board 7 regarding the proposal on several occasions.”

A “fair share” law in the city charter requires social-services facilities to be evenly distributed through all neighborhoods, but West 94th and 95th Streets alone have seen half a dozen similar institutions proposed in recent years, from homeless shelters to drug-treatment centers to halfway houses. In 2008, Neighborhood in the Nineties released a study of data from the Supportive Housing Network confirming what the residents of the Upper West Side had long suspected: a full 21 percent of the supportive-housing units in Manhattan—1,978 units—were located on the Upper West Side. On the Upper East Side, by comparison, there were 93 units.

The Upper West Side is known for its social compassion, but that compassion has long been abused by developers and politicians who profit from the failure of the neighborhood. More and more, my neighbors are realizing what’s going on. For the moment, our neighborhood remains beautiful and vital—but the battle for the Upper West Side is far from over.

Research for this article was supported by the Brunie Fund for New York Journalism.

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The Future of the Upper West Side

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In the summer 2012 issue of City Journal, I examine "The Unending Battle of the Upper West Side," the Manhattan neighborhood's decade-long fight between the forces of gentrification and the social-services industry.

When I adapted this essay into "Homelessness, inc: The war on the Upper West Side" for The New York Post, I led off with the latest round in the battle: an "emergency" plan to move 400 homeless into a new supershelter on the residential block of West 95th Street by an organization called Aguila. In yet another example of the revolving door that exists between government service and the homelessness industry, Aguila is run by none other than New York's former commissioner of homeless services Robert Hess.

In recent years, the blocks around this Aguila facility have seen half a dozen proposals for homeless shelters and "supportive housing" for the mentally ill and chemically addicted (MICA). Currently on 94th Street, the Lantern Organization is nearing completion on the conversion of St. Louis Hall, which it announced in 2007 is being designed in part to house MICA patients.

On August 7, the office of Manhattan Borough President Scott Stringer called a press rally on 95th Street and West End Avenue to oppose the Aguila shelter. Speakers included New York State Assemblywoman Linda Rosenthal, New York City Councilwoman Gale Brewer, New York State Senator Adriano Espaillat, Nick Prigo from Community Board 7 Housing Committee, and Marti Weithman from the SRO Law Project. The assembly on the street included Neighborhood in the Nineties president Aaron Biller along with Mel Wymore and Ken Biberaj, both candidates for the City Council's sixth district. Videos of the speakers are below.

For anyone who cares about the continuing betterment of the Upper West Side, the pushback against the Aguila shelter is admirable and warranted. New York City's homeless and mental health policies are broken. Yet what was absent from the discussion are the steps that need to be taken to fix them.

The rally against the Aguila shelter is an uncanny repetition of much of what we saw in early 2011 for a building known as the Alexander on 94th Street. Many of the same politicians showed up saying much of the same things. In the Alexander's case, community resistance led to what appears to be the abandonment of the plan to convert the building into a 200-person shelter. This was a victory for the residential stakeholders of the neighborhood, especially for the working middle class and poor who reside in this building.

One now hopes that the neighborhood's energy can be summoned again to oppose the latest incursion. But the case of deja vu also shows how such proposals will continue until several underlying issues are addressed.

The neighborhood's politicians have been reluctant to look at one most obvious factor, because their own legislation has contributed (inadvertently, they say) to the crisis. In 2006, Brewer, Rosenthal, and other local and state politicians formed a "Working Group" to legislate against what they saw as the "illegal hotels" that were being operated for budget tourists out of the neighborhood's SRO (for "single room occupancy") apartment buildings. Once their legislation passed, the owners of these buildings lost a business model that could compete with the exorbitant tax-funded rental rates (up to $3000 a month per resident) that social services can command by warehousing the homeless and mentally ill in the same buildings, which opened the door for the organizations to move in.

In either case, the hotels and the shelters operate side by side with the SRO's existing long-term residents. In one case the building services improve through the introduction of hotel amenities. In the other a homeless, often drug-addicted population shares the hallways and bathrooms. Since the "illegal hotels" legislation directly precipitated this latest encroachment of social services providers, one obvious solution is to roll back the law and allow the SRO buildings to function again as tourist hotels while still honoring the leases of the existing tenants.

A second issue is the "fair share" mandate in the city's charter--a mandate which says that each neighborhood should carry its fair share of social services and that no one neighborhood should bear a disproportionate burden. With nearly 2,000 supportive housing units now on the Upper West Side compared to less than 100 on the Upper East Side, "fair share" is woefully disregarded. By calling a shelter an emergency facility, social-services developers can also bypass even the most basic community approval process and impact analysis. They can bus in hundreds of homeless, often in the dead of night, with little more than a letter of warning to the Community Board. If "fair share" had teeth and could be enforced, developers would be compelled to ensure that their facilities are distributed equally across neighborhoods in a "fair" way. Additionally, the "emergency" provision, which allows for no community review, must be abandoned.

Beyond fair share, another issue concerns the housing of dual diagnosis or "mentally ill chemically addicted" (MICA) populations, many of them homeless, in residential neighborhoods. While all neighborhoods might be expected to carry a fair share of social services, no residential community should be expected to take in this explosive population.

 "What's your solution to the mentally ill" has been a rhetorical weapon used against areas that oppose the social services industry, even though finding a solution to a problem the mental health community created should not be a residential neighborhood's responsibility. 

Here it is possible to see a sad narrative going back to the exposure and closing of Willowbrook State School on Staten Island. First the Kennedys and then Geraldo Rivera on ABC in 1972 publicized the truly deplorable conditions at this institution for

mentally retarded children. The backlash following these reports led to the mass deinstitutionalization of the state's mentally ill population and the movement towards community based social services. Meanwhile institutionalization became socially

stigmatized and advocates pushed for the "liberation" of the mentally ill. 

But now we see the disastrous outcome of this policy, as the pendulum has gone the other way. Community services for the mentally ill is a failure of its own. While the cost of community care is purportedly lower than institutionalization, not enough thought is ever given to the collateral damage to communities that must absorb it--increased crime, drain on other municipal resources, diminishing property values and tax base, plus the mental tax on community stakeholders. As Heather Mac Donald has written for City Journal, deinistitutionalization has led to "re-institutionalization," as care for the mentally ill have been transferred to the criminal justice system. At the same time, the industry designed to help at-risk populations has instead been helping itself to taxpayer money while failing to give their charges the care they need.

With the failure of deinstitutionalization, an argument can be made that what really needs to happen is the development a new generation of mental health institutions along with the political will to institutionalize a broken population. In fact, a movement in this direction is already taking place, and proponents has called it "FORMICA," because it is the one solution that would actually help the MICA population while also junking the failed community based mental health system.

But finally, the Upper West Side should look to its future. While the neighborhood spends its energy opposing the remaining forces of the social services industry, it also needs to consider how its wants to develop into the future. What are the kinds of people and businesses it hopes to attract? The cooperative revolution, and the neighborhood's beautification that has resulted, has already taken the Upper West Side far along in recovering its grandeur of a century ago. But with the outer boroughs now attracting a large share of the city's young talent and energy, the Upper West Side needs to find ways to compete with these other vibrant neighborhoods. One place to look may be the very SRO buildings that have been the cause of so much concern. With their tiny apartments, these SROs already have a dorm-like arrangement that would lend themselves to student living. With Lincoln Center on one side and Columbia University on the other, the city's young creative class is already drawn to the Upper West Side. Why not think creatively about these SROs and carve out new housing for a creative population?

A generation ago, the Upper West Side was a center for cultural innovation, much as neighborhoods in Brooklyn are today. Through new initiatives, the cultural legacy of the Upper West Side could be reinvigorated. But for that to happen, the leaders of the community need to advance a forceful forward direction that the rally on 95th Street regrettably lacked. 

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