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A visit to Dead Horse Bay

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James writes:

New York is constantly renewing, tearing down, paving over, rebuilding, but you can experience the crunch of history under your feet at Dead Horse Bay, Brooklyn. At different times, this place once known as Barren Island, isolated in Jamaica Bay, served the city in a variety of marginal capacities.

In the nineteenth-century, Dutch flour mills gave way to plants for rendering the city's horse population, from which the cove on its south-west flank gets its name.

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In the late 1920s, Barren Island and surrounding estuaries were blanketed with fill to create Floyd Bennett Field, New York City's first airport. In 1937, Robert Moses extended Flatbush Avenue across the remaining resident community of Barren Island to connect Brooklyn to the new Jacob Riis Park on the Rockaways via the Marine Parkway Bridge.  

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At some point, Moses arranged to have city garbage deposited as fill to the west of Flatbush Avenue over what remained of Dead Horse Bay (in the area to the lower right of this photograph). 

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Howard Warren, as a teacher at Trinity School, was among the first to study the area in depth and believes the dumping occurred during an intense but brief period in 1953, which helps explain the consistency of style in many of the glass items that now wash up on shore. Warren also has the only permit to take artifacts from the beach and disparages those who take sizable spoils from what is now federally protected parkland.

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A visit to Dead Horse Bay brings this history to the surface. The area is best accessed at low tide

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There is a Q35 bus stop next to the trail head, as well as car parking in the southern entrance to Floyd Bennett Field, which like all of Jamaica Bay is now part of the Gateway National Recreation Area, maintaned by the National Parks Service. (Heading south, turn left at the last light before the Marine Parkway Bridge and find parking just past the gate). The head of the well-maintained trail is across Flatbush Avenue and not quite apparent at the crosswalk, but meets the road just a few yards south of the light. The hike in is a beautiful quarter mile or so. When the trail comes to a three way intersection, take the  path to the right for Dead Horse Bay. When reaching the water, turn left. A few yards on is "Bottle Beach."
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Gallery Chronicle (November)

Chris Martin, Untitled, 2014; Acrylic, oil and glitter on canvas, 88" x 77"

THE NEW CRITERION
November 2014

Gallery Chronicle
by James Panero

On “Chris Martin” at Anton Kern Gallery; “Doppler Shift” at the Visual Arts Center of New Jersey; and “Matthew Miller: Can’t You See It, I Am One” at Hansel and Gretel Picture Garden Pocket Utopia.

If there’s a Godfather to the Bushwick painting scene, it’s Chris Martin. Let me disambiguate this statement by clarifying, first, that I don’t mean Chris Martin, the premier New Zealand cricketer, Chris Martin, the “Play” of the rap duo Kid n’ Play, or Chris Martin, the frontman of the English pop band Coldplay. I mean Chris Martin, the artist born in Washington, D.C. in 1954, who has been a Brooklyn fixture since sharing a studio building with Katherine Bradford in Williamsburg in 1980. This Chris Martin has been around for a while—he dropped out of Yale to move to Soho in the prehistorical year 1976—but his paintings only seem to get younger with age. And the kids love him for it.

Perhaps more than any other Williamsburg painter who moved east to Bushwick, Martin brought an insouciance that has clearly impressed the neighborhood’s younger set. His appearances in Bushwick group shows always seem to be cause for excitement. His exhibition program in Chelsea is celebrated and closely watched. Now, after several years at the gallery Mitchell-Innes & Nash, Martin has arrived at Anton Kern for his first solo show under new representation.1

Martin’s youthfulness is both felt and cultivated. He inherited the boldness of Soho’s 1970s post-minimal painters and processed it through 1980s neo-expressionism (especially the work of the German polyglots Sigmar Polke and Anselm Kiefer) to arrive at an abstract aesthetic that radiates outer-borough otherness—while still appearing big enough for Chelsea. In 2011, the writer and painter Sharon Butler identified the style of abstraction Martin inhabits as a “new casualism,” where a “studied, passive-aggressive incompleteness” and “multiple forms of imperfection” lead to work that is “off-kilter,” “overtly offhand,” and “not-quite-right.” Butler meant this as praise. Other critics have been less flattering. “Crapstraction” has been one label of opprobrium. For this style, “Zombie formalism” is another. Coined by Walter Robinson, popularized by Jerry Saltz, “Zombie” may one day be transformed from insult into the style’s top-shelf brand name, following the trajectory of nearly all enduring terms in modern art.

Good paintings are often the results of bad mistakes. So Martin paints like he knows nothing, and he knows he knows nothing, deliberately fumbling towards the end zone. He says he stashes his many failed canvases in the boiler room while mixing the winners and the best efforts into an oeuvre of quixotic could-have-beens. Of course, you can’t “de-skill” a painting without skill, just as you can’t take the “story” out of art history (or something like that). So it helps that Martin starts with ample reserves of artistic ability and historical awareness. As a boy in Washington, he grew up surrounded by art and artists. In an interview with The Brooklyn Rail (which has long championed his work), he describes growing up in a home featuring a life-size portrait by Sir Thomas Lawrence, which his mother had inherited and displayed in an elaborate wooden frame. Art teachers, artists he encountered along the way, the music of James Brown, and a magic mushroom he swallowed forty years ago, all seem to influence his paintings.

Chris Martin, Installation view at Anton Kern Gallery, New York.

At Kern, Martin’s latest paintings are particularly indebted to the bold figure-ground dynamics of the Soho school. Certain motifs seem to come right out of recent work by Thornton Willis and other masters of the hard edge and the dissolving form. But then Martin funks them up. In a new monograph published to accompany the current exhibition, Martin describes his affection for Bill Jensen, who would leave his paintings outside to “season” them in the snow and rain.

Here Martin takes this literally, not only rough-handling his canvases, dragging them around his place in the Catskills, probably dropping them once or twice, but also dashing them with copious amounts of glitter to season the mix. On several paintings, overlaying the studied edges, he works in whole bands of the sprinkled stuff. Sometimes his glittery forms take on their own sculptural shape, as Martin adds a gradient shadow, recalling Yves Tanguy’s surrealist landscapes and his own recurring mushroom motif. Elsewhere, as in Chameleon (2014), they streak across the compositions like drippy bedazzled brushstrokes. Sometimes he leaves them out, as in Tree(2014), where Martin allows hard-edge acrylic underpainting to stand on its own. In his largest work, Space is the Place (2014), over eleven feet tall by nine feet wide, set in its own gallery, the glitter becomes an all-over rainbow abstraction. And sometimes Martin does something else entirely. One painting here is on aluminum foil. Others mix in images from magazine pages and whatever else happened to stick to them. I especially like one painting that incorporates a diagram of the human gastrointestinal system languishing in Pepto-Bismol pink.

One could see these desultory compositions as an untucked insult to abstract art. But one can also see Martin as celebrating the history of painting like an Uncle Sam juggling on a unicycle. He’s the most patriotic guy at the Fourth of July parade. He’s over the top. He’s having fun. “Sometimes a bad painting is a brave and uncharted investigation beyond one’s own good taste,” he explains in an interview in the Kern monograph, “and sometimes it’s just a really bad painting. Humor is a serious indicator that something interesting is happening.” Similarly, sometimes tackiness is just tacky, sometimes it can be overly tactful, but sometimes it clears out space for other possibilities. Or at least it gives us license to wear polka dots with plaid.

Edgar Diehl, Jupiter Landung IV, 2014.

One heretofore undiscussed avenue of Martin’s painterly trip has been his work in art therapy. After riding the ups and downs of the Eighties art market, Martin went back to school to train as a therapist at the School of Visual Arts. He then worked for fifteen years on the front lines of an AIDS day treatment program with a population that could be homeless, mentally ill, and chemically addicted. The experience clearly affected him. It also wiped him of a great deal of artistic angst while broadening his sense for materials. The process of painting can be its own restorative balm, glitter and all.

More should be said about those who work in this unsung vanguard. I don’t mean the calculated avant-garde of the contemporary salon aesthetic, or some token outreach program that looks just good enough for the Annual Report and an NEA Arts Education grant. What I mean are those artists and institutions that use art to reach people who are genuinely in need and underserved by our rich visual culture.

This thought occurred to me while visiting the Visual Arts Center of New Jersey, an institution that forgoes the glamour of auction-name artists and starchitect build-outs for serious art and serious work. Founded in 1933, inhabiting a building that got the short end of the Brutalist stick (was there a long end?), the Visual Arts Center is nothing to look at. Nor did I find much to see between highway interchanges on my hour-long drive from New York City to the town of Summit. Yet behind its corrugated concrete exterior, as New Jersey’s “largest institution dedicated exclusively to viewing, making, and learning about contemporary art,” the Visual Arts Center is a hive of artistic activity, with teachers giving stand-and-deliver sermons and young artists making and engaging with the art on display. One of the missions of the Center is to “provide quality education programs to underserved audiences, such as the elderly, persons with special needs, and children from low-income families.” Check, check, and check.

Yet the Center also demonstrates a particular respect for its constituency by mounting an exhibition program, curated by Mary Birmingham, that is rigorous, vigorous, and uncompromised by any false sense of cultural relevance and equivalency. Now on view (and a perfect example of this program) is “Doppler Shift,” a smart group show of what might be considered contemporary optical art.2

Gary Petersen, Tilting Points (panorama), Visual Arts Center of New Jersey.

“Doppler Shift” began as a suitcase exhibition that the artist Mel Prest packed through Europe in 2012. A version went on view at Brooklyn’s Parallel Art Space in 2013. With every stop it became enlarged and refined. The current exhibition brings together many of those underappreciated artists who interest me most these days: Steven Baris, Rob de Oude, Gabriele Evertz, Enrico Gomez, Gilbert Hsiao, Stephen Maine, Don Voisine, and (upstairs in a related installation) Gary Petersen. I was dazzled by the well-handled triangles of Joanne Mattera’s Chromatic Geometry 21 (2014), the rippling starburst of Edgar Diehl’s Jupiter Landung IV (2014), and the trompe l’oeil skills of a delicate sculptor whose birth name, she insists, is Gay Outlaw (she was born in Alabama).

The term “optical art” never looked right to me. “Anti-optical” might be better. First used in the mid-1960s, optical or “Op Art” refers to paintings and sculptures that elicit some kind of sensory effect in the viewer. In fact, through particular arrangements of color and line, here is art that is united in cutting against straightforward opticality by challenging how our brains process visual information.

Back in June 2009, in this column, I looked at how “Op,” a term that was coined in the mid-1960s, quickly went from the art world’s next chapter heading—Pop to Op—to an historical footnote. You might say that Op was co-Opted by the design industry, which found its patterns easy to reproduce, and the drug industry, which saw a kindred spirit in its cognitive short-circuiting.

But Op may be our most immediate contemporary style, requiring little prior understanding of what good art is supposed to be. As Dave Hickey wrote for “Optic Nerve,” a 2007 exhibition that brought some depth to the dazzling surfaces of Op (and quoted in the current catalogue by Thomas Micchelli), “Optical art introduces us to an order of experience that is less voluntary and less dependent on education and conscious knowledge than one might wish.” All the more reason to join the broad constituency of the Visual Arts Center in appreciating “Doppler Shift” firsthand.

Matthew Miller, self-portrait at Hansel and Gretel Picture Garden Pocket Utopia.

We live in selfie times. With the advent of the front-facing camera, it should be safe to say that humanity has not seen such a period of self-reflection since the invention of the mirror. The young self-portraitist Matthew Miller has been wrestling with this fact since even before the development of the flip phone. His stunning Old Master abilities are straight out of the Northern (Bushwick) Renaissance. In June 2011 I led this space with a discussion of his blockbuster show that just about blew up the basement of the formative Ridgewood gallery known as Famous Accountants. Now the gallerist Austin Thomas has brought Miller to her new Chelsea outpost Hansel and Gretel Picture Garden Pocket Utopia.3

After the 2011 show, I wondered how Miller would move along from his oddly furrowed self-portraits over oily black background. I am glad to see he never did, instead doubling down on the intensity of his painterly self-analysis, which might see him lay down dozens of thin layers of oil over a single image, microscopically shifting it through every pass. His self-portraits continue to haunt with their skewed glances that track your movements no matter where you go (to answer how he makes this possible, he will be in the gallery for a talk on November 15). I am glad Miller has dispensed with attempting to portray others, which always lacked the same intensity. In some paintings, he has also brought some of his self-making tools into the frame—a paint brush that touches an edge, a carved block of wood. If only he had included an iPhone 6, he might have created the image of the century.

1 “Chris Martin” opened at Anton Kern Gallery, New York, on October 9 and remains on view through November 15, 2014.

2 “Doppler Shift” opened at the Visual Arts Center of New Jersey on September 28, 2014 and remains on view through January 18, 2015.

3 “Matthew Miller: Can’t You See It, I Am One” opened at Hansel and Gretel Picture Garden Pocket Utopia, New York, on October 16 and remains on view through November 22, 2014.

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Translations in Livestream

In the spirit of the transnational exhibition "Exchange Rates Bushwick," the artist/translator/organizer Paul D'Agostino hosted "Renderings: Encounters & Translations" last Sunday at Livestream Public in Brooklyn. Now, thanks to Livestream, we can watch the full "series of readings and presentations of translations rendered, translations encountered, translations variably treasured."

Dara reads Kafka at 25:45 & Valery at 1:07:55. She is joined on stage by Paul, Matthew Rossi, Alice Lynn McMichael, Andrea Monti, Todd Portnowitz, and Cecco the Turtle. 

One of Paul's assignments was to compare translations. Dara picked "Les Pas" by Paul Valéry. Here is the original:
Les Pas
 
Tes pas, enfants de mon silence, 
Saintement, lentement placés,
Vers le lit de ma vigilance
Procèdent muets et glacés.
 
Personne pure, ombre divine,
Qu'ils sont doux, tes pas retenus!
Dieux!... tous les dons que je devine
Viennent à moi sur ces pieds nus!
 
Si, de tes lèvres avancées,
Tu prépares pour l'apaiser,
A l'habitant de mes pensées
La nourriture d'un baiser,
 
Ne hâte pas cet acte tendre,
Douceur d'être et de n'être pas,
Car j'ai vécu de vous attendre,
Et mon coeur n'était que vos pas.

Here is Dara's translation of "The Steps"

The Steps

Your steps, children of my silence,
Sacred, slowly placed,
Proceed icy and silent
To the bed where I wake.

Body pure, spirit divine,
How sweet, your discreet steps!
God! Every gift I find
Appears on naked feet! 

If, with your advancing lips
You prepare to appease me,
Consuming my thoughts
With the food of your kiss,

Do not hasten this tender act,
So sweet to anticipate,
Because I lived waiting for you,
And my heart was the steps you take. 

 And here is Paul D'Agostino's translation of the same poem, which he calls "Footsteps"

Footsteps
 
Saintly, slowly placed
Are your footsteps, those quiet kids,
Unto the bed where I lie awake,
They approach with muted skids.
 
Holy shade, person so pure,
Your paces so soft and sweet!
Dear god, the gifts I conjure
Coming to me on those bare feet.
 
And if, upon your lips
You pucker at their tips
The nourishment of your kiss
To sate my mind's hungered fits,
 
Let it be not an act of swiftness,
Sweetness of being and being not,
For I have lived to await your footsteps
That give form and beat to my heart.

For  commentary, here is James's coverage of the event in 140 characters or less

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