People Persons

THE WALL STREET JOURNAL, May 29, 2019

People Persons

A review of “The Story Box: Franz Boas, George Hunt and the Making of Anthropology” at the Bard Graduate Center Gallery , Through July 7

New York

Cultural anthropology has lately been buried in politics. Critics have blasted its study of non-Western societies as patronizing if not far worse. But anthropology’s record of cross-cultural exchange deserves to be dusted off and put on display. Its history can be deeply humanizing, offering groundbreaking ways of understanding a people’s art and customs on their own terms.

This point is vividly made in “The Story Box: Franz Boas, George Hunt and the Making of Anthropology,” an exhibition now at the Bard Graduate Center Gallery. George Hunt and Franz Boas were the odd couple of American anthropology. Hunt (1854-1933) was an English-Tlingit guide who married into the Kwakwaka’wakw (pronounced KWOK-wok-ya-wokw) people of British Columbia. Boas (1858-1942) was a German-Jewish scholar living among the university people of New York. Over 40 years their collaboration and friendship faced down Canadian injustice toward the Kwakwaka’wakw to lay the foundations of a modern anthropology, one that truly valued the richness of indigenous cultures and societies.

Before founding the anthropology department at Columbia University, Boas headed field studies among the peoples of the Pacific Northwest that not only collected objects but also recorded intricate social customs. This research went on to advance a new understanding of indigenous cultures. While the reigning theory of social evolution mistook non-Western cultures as mere examples of primitive development, Boas argued for the equality of indigenous art and practice. This novel approach informed the creation of the American Museum of Natural History’s Northwest Coast Hall, which Boas opened in 1899. The institution’s oldest surviving gallery, now closed for renovation, was radical for first considering tribal art on its own terms.

Franz Boas and George Hunt holding a cloth background while a Kwakiutl woman is photographed.

Known as the father of American anthropology, Boas went on to shape his discipline the world over. The structural anthropologist Claude Lévi-Strauss credited an early visit to Boas’s hall with inspiring his own methodology. Zora Neale Hurston was a disciple of Boas whose groundbreaking work preserved key figures and folkways of the black South.

In his own fieldwork, Boas was never alone. Hunt was an equal partner in both writing and research. Their work culminated in “The Social Organization and the Secret Societies of the Kwakiutl Indians,” their extensive 1897 monograph of Kwakwaka’wakw culture that remains a case study in its thorough documentation of ceremonies, songs, language, stories and artifacts.

The Kwakwaka’wakw, meaning those who speak the language of Kwak’wala, comprise 18 independent village groups residing on the central coast of British Columbia, one among several nations that developed along the resource-rich coastline of the Pacific Northwest. “The Story Box” takes its title from a letter that Boas wrote to Kwakwaka’wakw chiefs in 1897. “It is good that you should have a box in which your laws and stories are kept,” he said of the cedar boxes used to store ceremonial regalia, which he considered akin to his book. “My friend, George Hunt, will show you a box in which some of your stories will be kept…. Now they will not be forgotten.”

Lion-type mask by an unknown Kwakwaka’wakw (1820) PHOTO: ©TRUSTEES OF THE BRITISH MUSEUM

Several examples of the artifacts, notes, recordings and photographs the two used in their research are gathered in this exhibition, enhanced with superb descriptions and digital displays. These include Hunt’s personally annotated edition of “The Social Organization,” comparisons of book illustrations with Boas’s own source photography of initiation dances, artifacts such as the serpent-decorated settee that Boas first documented in the field, and digitized sound recordings originally created on wax cylinders that feature the voice of Hunt himself.

The importance of such remembering is more than just academic. The Kwakwaka’wakw practices that Boas and Hunt recorded were already illegal at the time of their fieldwork under Canada’s 1884 “potlatch ban,” which sought to force assimilation by depriving indigenous peoples of their ritual artifacts and cultural legacy. This infamous law wasn’t overturned until 1951.

As a consequence of the potlatch ban, much of Boas’s fieldwork actually took place during the seven months in 1893 that Hunt and his extended family lived in an ethnographic display organized by Boas as part of the World’s Columbian Exposition in Chicago. This unusual stateside residency allowed Hunt to perform his rituals in safety outside of Canadian jurisdiction.

Among the Kwakwaka’wakw of today, Hunt is a revered ancestor. His work with Boas preserved objects and customs that would otherwise have been lost to the potlatch ban. Their research has allowed contemporary Kwakwaka’wakw to reclaim cultural practices and artistic forms by reconnecting heraldic symbols with ancestral lines. This task of reconstruction began under Hunt and Boas themselves. The two spent decades after the publication of “The Social Organization” correcting and updating their field observations. The work continues today, as Aaron Glass, the curator of “The Story Box,” is developing an annotated digital edition of the book that will bring its documentation up to the present day.

On a morning I visited the show, the multimedia artist Corrine Hunt, a great-granddaughter of George Hunt and an exhibition consultant, was on hand to put the finishing touches on her re-creation of a “Transformation Mask,” a ritual headdress in the form of a killer whale that she made with Kwakwaka’wakw carver David Mungo Knox based on Hunt and Boas’s research. Such contemporary connections to Hunt, Boas and the people they documented over a century ago add poignancy to this small but compelling show, which will next go on view at the U’mista Cultural Centre in Alert Bay, British Columbia. “The Story Box” tells a story across time and cultures that is out of the box and urgent.

Norman's Conquest

THE NEW CRITERION, March 2019

Norman’s Conquest

On the expansion of the Norton Museum of Art in West Palm Beach.

You might have expected the $100 million expansion of the Norton Museum of Art, in West Palm Beach, Florida, to go wrong. Just consider the backstory: An ambitious director (Hope Alswang) and an embarrassed trustee (Gil Maurer) come together to lament the state of their outmoded institution. They wonder aloud how their tired facility (a 1941 Art Deco pile encumbered with additions, now resembling a bankrupt shopping mall) could be “expanded and transformed in a dramatic way.” The trustee says to the director: If you could ask any architect to do this expanding and transforming, who would it be? The director gives the name of a starchitect at the center of the celestial firmament (Lord Norman Foster). The trustee responds: That starchitect happens to work in my building (they are meeting on the forty-third floor of New York’s Hearst Tower; Maurer is then the coo of the Hearst Corporation; Foster designed that building in 2006; and Foster + Partners maintains a New York office there). The trustee calls up the firm. An architect (Michael Wurzel, a partner at Foster + Partners) comes down. They begin to “muse about the possibilities.”

A story of museum musings that began on a winter day in New York in 2010 reached its conclusion on a winter day in Florida in 2019, when the Norton Museum of Art reopened to the public. You might have expected it to go wrong—and yet this expansion has gone surprisingly right. How it went right is a triumph for South Florida. It should serve as a lesson for museum planners everywhere. If today’s museums must grow, grow they must. The Norton checks all the boxes of a museum’s new-car mandates (new restaurant, new lounge, new shiny surfaces), yet it stays remarkably sensitive to art and to the history of the institution that has held the art in trust.

On approaching the Norton’s new entrance from the South Dixie Highway, as most everyone in car-centric West Palm now must do, the first growth you notice is not the museum but a tree. This is not just any tree. It is the tree. Known as “the banyan,” but in fact a ficus altissima, the six-story-tall tree is the focal point of the new west-wing façade. Photographs do not do justice to its outsize presence. Foster calls the tree his “protagonist.” Indeed, it drives much of the plot of the new design. Forty-three feet up, elevated on cloud-white blocks, an aluminum canopy extends forty-five feet over a new entrance plaza. The canopy is a sharp horizontal, made of reflective panels like an airplane wing. From afar, the form seems to cut across the middle of the sixty-five foot tree, a slashing antagonist in an architectural drama. Yet the protagonist wins out. The canopy pulls back at just the right places so that the hundred-twenty-foot-wide tree can continue to grow and spread above the new roofline.

Up close, outside the new museum entrance, the sculptural qualities of this massive tree are striking. The banyan is its own work of art, a dizzying abstraction above, a gothic mystery below, with multiple trunks that have grown out of the many “prop roots” sent down over decades by its own bending limbs. And rather than compete with the tree, up close the aluminum roofline works with it to extend the shade of the natural canopy, adding welcome relief from the Florida sun.

The banyan tree along the South Dixie Highway entrance to the Norton Museum of Art. Photo: Nigel Young.

The symbolism of this thriving tree is well appreciated by Foster. His architectural deference to its living history reveals something about his own approach to imposing new designs on living institutions—as he did successfully with Hearst Tower, which rises out of a 1928 base, and most famously with his additions to the Reichstag and the Great Court of the British Museum, completed in 1999 and 2000.

“The protagonist of the project was planted just before Ralph and Elizabeth Norton planted their seed,” he said at the museum reopening. The flourishing tree represents a flourishing institution in its increasing complexities. Rather than cut it down, the new design frames its growth for us to see. It protects rather than rejects history. It allows an organism to thrive through deep roots and existing branches. The challenge now of caring for the banyan reflects the challenge of caring for the museum. Since the tree’s failure would cause Foster’s design to fail, they are both closely interconnected. This is a fact not lost on the museum’s attentive arborists.

The plaza cleverly features another large sculptural form: Typewriter Eraser, Scale X(1999), by Claes Oldenburg and Coosje van Bruggen. This 2017 donation to the museum by one of its trustees, Ronnie Heyman, was sought out by Foster, and with good reason. With its upturned brush resembling the branches of a tree, the Oldenburg serves as a symbolic pendant to the banyan. While allowing for growth, Foster has had to do some judicious editing of the Norton’s existing structures. The Eraser happens to touch down next to a part of the building that had been one of those loquacious later additions. Edited down, while still providing upstairs gallery space, this wing now fits into Foster’s concise five-paragraph essay of architectural form.

Typewriter Eraser, Scale X(1999) by Claes Oldenburg and Coosje van Bruggen (foreground) and the banyan tree in front of the Norton Museum of Art. Photo: Nigel Young.

A convincing seamlessness of old and new, living and man-made, has been achieved through an uncanny awareness of existing ties and a balance of existing structures. “It started with two people, Ralph and Elizabeth Norton, in 1941,” Foster said of the museum. All such projects should begin with an appreciation of an institution’s founders. Too few do. Here such respect for the couple who bequeathed their collection to the public trust, with its particular strengths in American and European modern painting and drawing, as well as Chinese art, ultimately informs the overall design.

Re-established as the center of the institution is the Norton’s original 1941 museum building, which, like the banyan, determines the shape and placement of the new entrance. Designed by Marion Sims Wyeth as an Art Deco pavilion surrounding a central courtyard, the building’s original symmetry and sight lines have been restored by cutting back the infelicitous additions from 1997 and 2003.

As Foster creates his new façade facing the banyan tree to the west, he preserves the original front façade to the east. He also restores the ground floor’s east–west axis after it was disrupted by the earlier expansions that turned the museum entrance to the south. Now someone standing outside the new building can see all the way through to the old front door and on to the shimmering Intracoastal Waterway beyond.

I only wish the acoustics of this new entry plaza were as appealing as its form. On the day I visited, the noise of the South Dixie Highway, combined with the screech of a nearby rail line, was deafening. It might be said that every contemporary building “learned from Las Vegas.” A structure must now not only shelter the individual on foot, but also flag down the passing motorist on the road—functions that are often in conflict. But what happens in Vegas should stay in Vegas. While Foster’s aluminum canopy protects the entrance from the sun, it also acts like a bandshell to concentrate street noise on the exposed plaza. While it might take away from the museum’s billboard qualities, additional screening between the highway and museum is in order.

Perhaps already understanding the need of an added buffer between outside and in, Foster brings the visitor into the new wing slightly off axis. A quick turn to the left after the ticket booth then brings you into a new Great Hall (as it is called) and back into alignment with the original museum. Every great building needs a “great hall”—a place to decompress from the outside and adjust to the expectations within. The Norton has dubbed this space its “living room.” In its tasteful modernist furniture and bleached tones, it might just double as a Knoll showroom. It is indeed a pleasant enough room to linger, if not to live in.

The Norton Museum of Art’s Great Hall. Photo: Foster + Partners.

At the same time, with its maximum square footage designed for maximum flexibility, the hall lacks intimacy. All that tasteful furniture is easily moveable so that this Great Hall can serve as a flex space for great donor cultivation. A white box with gray accents (someone said that Foster designs in “fifty shades of gray”), the Great Hall is also topped with an oculus that looks squinty. Round skylights call for round rooms, not rectilinear ones. I wish Foster had rolled the dice and gambled on an interior that was more daring than another white cube—one that might also reflect the octagonal shape of the original eastern entrance.

At least by adding this large new space, and fulfilling the museum’s new-car mandate, Foster could then restore and renew the many smaller adjoining galleries from the 1941 building. Of the museum’s 130,000 square feet, it is interesting to note that only about 10,000 of that are truly new. The preservation of older spaces allows for substantial “recycling,” as Foster says. The original 1941 hardwood floor, for example, has been brought back to life after being covered in decades of carpeting. The Art Deco entry also looks wonderfully preserved—although I wish outdoor access to the east were also restored so we could easily see the Norton’s two outdoor commissions by Paul Manship, which flank the original front door.

The preservation of historical space preserves “the memory of time,” Foster says. This is also how a museum overhauled by a world-famous architect can still come in at $100 million, while the price tag for a new wing at the Metropolitan Museum is slated to cost upwards of $600 million. The best spaces here are the ones that have been brought back to life from the original building, where gallery proportions and arrangements were designed to best complement the art on view. I was very glad to see highlights of the Nortons’ bequests of European art arrayed front and center in one of these galleries. Here Monet’s Gardens of the Villa Moreno, Bordighera (1884) and De Chirico’s Sailors’ Barracks (1914) are presented with works by Klee, Soutine, Picasso, Braque, and Brancusi—all donated by the Nortons—and supplemented with bequests by later donors. Other galleries display the Nortons’ gifts of paintings and drawings by the Ashcan painters and first-generation American modernists such as John Marin and Maurice Prendergast, along with Stuart Davis’s 1932 painting New York Mural, purchased through an acquisition fund established by Ralph Norton.

Taken together with the museum’s significant holdings in photography and Chinese art, you start to see that the Norton is not just a museum of art but a museum of significant art with an important core collection. Foster’s elegant and symbolic renovation brings that fact to the fore by allowing the museum to defer to this great art history.

There are already some signs, unfortunately, that the new museum may try to upstage its impressive historical collection with contemporary work. An ability to attract new donors and bigger crowds is the constant seduction of the contemporary Kunsthalle. The Norton could do better than its dopey wall-decal commissions by Pae White and Rob Wynne, for example, or Instagram-optimized art such as the promised gift of Sam Durant’s End White Supremacy (2008), which is better suited for woke selfies at Art Basel Miami Beach.

When everyone else wants art to shout, the Norton should seek art that sings in concert with its core collection and its harmonious building. As the Norton’s director Hope Alswang, who is retiring this month, rightly says of Foster + Partners: “They were not building a piece of sculpture. They were not building a monument. They were building a great art museum.”

It is indeed a great art museum, if you can keep it..

Death in Venice, alive in New York

SPECTATOR, October 30, 2018

Death in Venice, alive in New York

Tintoretto looked not up to heaven, but down to the fallen angels of our modern age

Il disegno di Michelangelo e il colorito di Tiziano: The drawing of Michelangelo and the colour of Titian.

With these words, supposedly written on his studio wall, Jacopo Tintoretto staked his claim on cinquecento painting. We are lucky he failed on both counts. Tintoretto was no Michelangelo or Titian, but he could push paint like no one else in La Serenissima. Renaissance means ‘rebirth’, of course. Yet the paintings of Tintoretto can come as deadly shock. His ‘Crucifixion’ of 1565 in Venice’s Scuola Grande di San Rocco strikes like a thunderbolt. The painting is also the single best work of religious art in the Italian Renaissance. With Christ fixed to the cross front and centre, the action of this composition swirls around him like a dark cyclone. Everyone — carpenters, soldiers, a dog — makes up ‘a centrifugal energy that charges the entire picture’, as the late art historian David Rosand wrote. As onlookers gazing up as Christ stares down, we too are swept up in the storm.

With expressive, brooding, and in-your-face energy, Tintoretto never sought the safety of the neo-Platonic shore. In his draftsmanship, he did not trace out the idealised forms of Michelangelo. In his choice of colour, murky at best, he did not seek the fuzzy warmth of Giorgione. Yet with speed and drive, Tintoretto swept through the 16th-century scene by looking, not up to heaven, but down to the fallen angels of our modern age. He went low when Titian and Veronese went high.

As we mark the 500th anniversary of his birth with exhibitions stretching from the Doge’s Palace in Venice to the house of Morgan in New York City, the wild child of the Venetian Renaissance is receiving his due. In New York, Drawing in Tintoretto’s Venice at the Morgan Library & Museum explores the draftsmanship of this son of a dyer — tintore — in comparison to works by Titian, Veronese, Bassano, and others. Meanwhile at the Metropolitan Museum, Celebrating Tintoretto: Portrait Paintings and Studio Drawings, a focused exhibition in the Robert Lehman Wing, looks to the painter’s quick-fire portrait studies.

Sacco di Noce — ‘bag of nuts’. That’s how Tintoretto’s figuration came to be known, in particular for the dashed-off studies on paper of his later career. What sounds like an insult, in fact, signals an expressive brilliance. Lacking time and inclination, Tintoretto refused to labour over sculptural shading. At the Morgan Library, the torso of his ‘Seated Male Nude’ (c. 1549), on loan from the Louvre and reproduced on the cover of the exhibition catalogue, looks like it ingested some bad shellfish. His ‘Seated Man with Raised Hand’ (c. 1577–78), from nearly two decades later, resembles nothing less than an aquaman pulled from the rippling Grand Canal. The wavy lines of these drawings do not have a sculptural meaning. But they have an expressive feeling — queasy, awkward, very human, very off.

By focusing on works on paper, with seventy drawings by Tintoretto and his circle now on view, the Morgan show makes the case for a ‘drawing school of Venice’. That’s the title of the first chapter of the catalogue, but it ends with a question mark. Ever since their disparagement in Giorgio Vasari’s Lives of the Artists, the idiosyncratic drawings of Venice have been considered a poor imitation of the Florentine school. An opening example here by Titian, ‘Embracing Couple’ (c. 1568-70), should not give Michelangelo or Leonardo cause of concern over the grading average of the drawing school curve. A tangle of marks, with bodily forms barely discernible, Titian’s drawing appears entirely preliminary, a primo pensiero. But more than that, it seems built up and worked over, as if you were applying layers of paint to canvas rather than lines of charcoal to paper. In other words, here is the richest of painters with the poorest sense for basic draftsmanship.

The exhibition follows through with examples by Andrea Schiavone — the ‘Slav’ — who avoided the whole disegno-colorito feud by finding some fusion of the two. His ‘Apostle (St Matthew)’ (c. 1550), and ‘Virgin Annunciate’ (c. 1550-60) of ink, chalk, watercolour, and wash are drawn paintings — or maybe that should be painted drawings. The Venetian Jacopo Bassano went with a similar approach, using coloured chalk to give some heft to his sketchy figures. Meanwhile, practice makes perfect, and Paolo Veronese, ever the dutiful student, drew study after study in pen and brown ink. In ‘SS. Leonard, Mark, and Francis’ (c. 1549-51), he arrived at his own Venetian sense for sharpened form with highlights of white gouache.

Yes, there was a drawing school of Venice. Tintoretto started his own. At the Morgan, there are several examples of the students in his workshop drawing studies of Grimani Vitellius, or at least a fleshy cast of him, all from slightly different angles. There are also numerous attempts by the Tintoretto Workshop at depicting a cast of Michelangelo’s ‘Samson and the Philistines’. Of Tintoretto’s many pupils, Palma Giovane may have been his best. With white paint over brush and brown, he traces the light reflecting off Michelangelo’s bronze like muscles beneath oily skin. Meanwhile Domenico Tintoretto, Jacopo’s son, carries on the family name with drawings that look to the female nude laid bare in a newly naked way, unidealised and full frontal, from the bottom up.

At the Metropolitan Museum, the diminutive scale of the Celebrating Tintoretto exhibition belies the birthday party within. For someone known to go big, Tintoretto painted some of his most arresting portraits small. Collected in a single room in the Lehman Wing, the show looks behind the quickfire brushwork, or prestezza, for a selection of personal portrait studies, some of which informed larger compositions. Along with drawings from the Lehman collection by Domenico, these closely cropped figures appear out of the darkness in a raking light. Like the ‘Crucifixion’ in the Scuola di San Rocco, they also face us head on.

There is nothing idealised, nothing reserved in their poses. Focused on the elders of the Venetian Republic, these are powerful portraits of powerful men, and they glare back from the canvas. Tintoretto may not have had the drawing of Michelangelo or the colour of Titian. But in his stare, he was death in Venice.